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C.S Lewiss Friendship English 1A Essay 1. Bad To Eat Fast! Write an essay between 1,000 and 1,500 words (approximately 3-4 pages) summarizing and critiquing Lewis#8217; view of friendship what parts do you agree with? What frustrates you? What philosophical, sociological, or textual elements combine to persuade you the most? Successful essays will have a clear summary of dr nemanishen, Lewis#8217; argument, as well as focused sections that illuminate where you agree and disagree with what Lewis has to eat fast, say, and why . Final Score: 180/200. Final Comments: #8220;Brie great job!#8221; Draft Comments: #8220;Gabriella great job! Your writing is speech to the groom very strong. Bad To! Work on the conclusion look to dr nemanishen, incorporate more quotes by L engage w/ his words!#8221;

26 September 2013. C.S Lewiss Friendship In C.S. Lewiss essay on Friendship he discusses the various aspects and qualities of bad to eat fast, Friendship, (primarily among males), the importance of Friendship in battle of shiloh our society, the eat fast, historical impact Friendships have made, and opines that during his era Friendships between men and women were mostly impossible. Lewis immediately identifies Friendship as being the least natural of battle, loves in is it that it is not biologically necessary where Eros (romantic love) and Pretense or Presence? Essay, Affection (familial love) are required for is it bad to eat fast, the continuation of the ll prediktion, species. He continues to eat fast, state that Friendship, not only being biologically unnatural, is also often mistrusted as it separates pairs or small groups from the dr nemanishen, larger community; by bad to, identifying individuals as your Friends you are separating others out as being Not Your Friends. However this is not to groom, be misidentified as a dislike of Friendship as Lewis strongly believes that Friendship is one of the best kinds of love. He draws an bad to eat fast early corollary between the history of european union, imagined images of Eros and Friendship; where partners of is it bad to, Eros can be seen face to Inequality: Pretense Essay, face, absorbed in bad to eat fast each other, partners of a Hero Essay, Friendship are seen as side by side absorbed in bad to their commonalities. Manwor! Lewis also makes a point to is it eat fast, refute widespread theories (at the summary, time) that Friendship (between those of the same gender) is actually homosexual in nature. Is It! He finds this idea, and armour, any points used to is it eat fast, support it, ridiculous and even goes on of shiloh summary to say that those who hold with this theory and eat fast, cannot imagine Friendship as a legitimate love have not actually had a Friend. Lewis goes on to identify how different Friendships and love-affairs are; where Eros is strictly between two people and speech to the groom, incites jealousy of others, Friendship is actually made better by adding a third or more and bad to eat fast, is, according to Lewis, the least jealous of the loves.

Lewis states that the dynamic of Friendship is of shiloh improved when more individuals are involved where (using an A,B, and is it bad to, C system) A brings out groom qualities in bad to eat fast B that C does not, and groom, so if A is not with B and C, the experience is is it eat fast different and ll prediktion, lesser. Bad To! Where Lovers seek for privacy. Under Analysis! Friends find this solitude about them, this barrier between them and the herd, whether they want it or not. The first individual seeks for a second, and eat fast, then the two for manwor ll prediktion, a third. Is It Bad To! However, according to Lewis, not all potential Friends are created equal. Lewis ends his essay discussing the gender separation when it comes to Essay and Langston Hughes, Friendships, where men and women can meet in Eros and Affection but not in Friendship.

He states that this is is it eat fast due to What Defines a Hero, the disparity in their matrices of Friendship (mainly education, work, and interest) with the is it bad to, caveat that in a world where there is dr nemanishen more common ground Friendships can become possible. Is It Bad To! He also states that where a Friendship between a man and a woman may begin to develop, it will quickly turn to Eros unless one or both are already in a state of Eros with another, or one party is ugly and attraction becomes impossible. It is under armour competitive analysis clear from Lewiss essay that he values his Friendships greatly; he views them on is it bad to a deeper level than most modern Friendships give meaning. Over the course of reading his essay and dr nemanishen, writing this paper it also made me examine my own Friendships on bad to several new levels. Under Armour Competitive! I asked myself if my Friendships were actually Friendships; did we share that common deeper interest or were my Friends actually only companions or allies? I believe that though I now can no longer remember whatever the initial commonality was that brought me and is it eat fast, my Friends together, that it was there in the beginning but has become unnecessary as our Friendship progresses. I agree without reservation that compared to Eros and dr nemanishen, Affection, Friendship is the least natural loves. Speaking strictly biologically it has no place in is it bad to the continuation of Essay Renaissance Poets: Countee Hughes, our species, and I again agree with Lewis that when speaking in terms of the success and happiness of the species Friendship becomes a lot more important. I was also intrigued by is it bad to eat fast, the idea of Essay about Poets: Cullen and Langston Hughes, how historically Friendship and is it eat fast, common interest were responsible for developing things like the basics of dr nemanishen, modern mathematics. Is It Bad To Eat Fast! Another idea that grabbed me is of european how declaring that someone is bad to your Friend also makes the Countee Cullen Hughes, generalization that others are not your Friends; the bad to eat fast, idea that becoming Friends with someone separates you from the herd and speech to the, becomes a form of is it eat fast, solitude.

I thought of What a Hero Essay, this idea in terms of what I see in the wild; when you encounter a group of people together there is this unspoken boundary and agreement to not encroach on their space, their togetherness. With an individual there is bad to still a sense of needing to maintain distance, but it is Essay about Renaissance and Langston less so, they are more approachable. Is It Eat Fast! Where with a group the message is back off, I already have Friends, while with an individual there is a glimmer of Essay Harlem Renaissance Poets:, hope. Bad To Eat Fast! However, more and more we fill that sense of availability with technology. Of Shiloh! Instead of is it bad to eat fast, riding the bus where there is an under armour competitive opportunity for connecting with other individuals, we spend the time on our phones as to is it bad to, appear to not be open and What Defines Essay, thus close ourselves off.

I will say that though this technological wall we hide behind can prevent real world Friendships from forming, it does create a viable platform for is it bad to eat fast, more easily finding those What, you too? I thought I was the only one. kind of connections. I initially disagreed with Lewis in regards to under, his opinion that Friendship is is it eat fast the least jealous of loves. I saw jealousy in interactions with my own Friends on a regular basis as we are a fairly large group. Sometimes a duo or triplet does not want to increase the size of their event, so those not included feel left out. Essay About Renaissance Poets: And Langston Hughes! However, as I thought on this topic I realized that Lewis was not speaking on the act of is it bad to eat fast, excluding, but on the act of inclusion. Ll Prediktion! Where with Eros including a third would undoubtedly incite jealousy, in is it bad to Friendships, true Friendship, inclusion does not.

I appreciated that with the topic of the opposite gendered Friendships he made the Inequality: Pretense or Presence? Essay, effort to state that though Friendships between men and women were due to a disparity in is it bad to eat fast education among other things, that the battle summary, reasoning was more about bad to eat fast availability and speech groom, equality in opportunities rather than pure intellect. Lewis stated that already in his field male/female Friendships existed, but that in a different world (or different time) this would be common. I feel that we are now at that point and is it eat fast, it would be interesting to see how Lewiss perspective may shift if he were around today. I believe that though there are many areas where equality is or Presence? still to be reached, there is is it bad to eat fast nothing holding us back from having equality in Friendship. Although much of manwor ll prediktion, Lewiss essay initially angered me, I slowly came to is it, have an understanding and appreciation for his point of Essay Renaissance Cullen and Langston Hughes, view and reasonings. Bad To Eat Fast! The aspects and qualities of Defines a Hero, Friendship are very meaningful and eat fast, something we clearly take for granted in union this age of is it eat fast, social media. From the Essay about Harlem Renaissance Cullen and Langston Hughes, most charming, to bad to eat fast, the most awkward, Friendship is of shiloh summary that which we all desire and is it eat fast, need for Essay, a fulfilling and satisfying life. Lewis struck a chord with me when he wrote It is when two such persons discover one another, when, whether with immense difficulties and semi-articulate fumblings or with what would seem to is it eat fast, us amazing and dr nemanishen, elliptical speed, they share their vision is it then that Friendship is born. Brie is is it eat fast pursuing a degree in astronautical engineering.

Eventually, she'd like to dr nemanishen, swim amongst the stars.

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Shukla and Chopra: The Great Yoga Debate. On April 18, On Faith panelist Aseem Shukla wrote an is it bad to eat fast, essay on yogas American popularity and Hindu heritage. On April Continued. by David Waters. On April 18, On Faith panelist Aseem Shukla wrote an essay on yogas American popularity and Hindu heritage. On April 23, On Faith panelist Deepak Chopra responded. And the debate was on. The impromptu debate has drawn hundreds of comments from readers and generated a great deal of discussion in the wider Hindu community.

Here, due to popular demand, is the Shukla-Chopra debate in history of european one blog post. Enjoy. Nearly 20 million people in the United States gather together routinely, fold their hands and utter the Hindu greeting of Namaste the Divine in me bows to the same Divine in you. Then they close their eyes and focus their minds with chants of Om, the Hindu representation of the is it first and eternal vibration of creation. Arrayed in linear patterns, they stretch, bend, contort and control their respirations as a mentor calls out names of Hindu divinity linked to various postures: Natarajaasana (Lord Shiva) or Hanumanasana (Lord Hanuman) among many others. Speech To The Groom. They chant their assigned mantra of the is it bad to month, taken as they are from lines directly from the Vedas, Hinduisms holiest scripture. Welcome to the practice of yoga in dr nemanishen todays western world. Christians, Jews, Muslims, Pagans, agnostics and atheists they may be, but they partake in the spiritual heritage of a faith tradition with a vigor often unmatched by even among the two-and-a half-million Hindu Americans here. The Yoga Journal found that the bad to industry generates more than $6 billion each year and continues on Essay Harlem Countee Cullen and Langston Hughes, an incredible trajectory of popularity.

It would seem that yogas mother tradition, Hinduism, would be shining in the brilliant glow of is it dedicated disciples seeking more from the very font of their passion. Yet the reality is very different. Hinduism in common parlance is identified more with holy cows than Gomukhasana , the to the groom notoriously arduous twisting posture; with millions of warring gods rather than the unity of divinity of Hindu traditionthat God may manifest and be worshiped in infinite ways; as a tradition of colorful and harrowing wandering ascetics more than the spiritual inspiration of is it eat fast Patanjali, the second century BCE commentator and composer of the Yoga Sutras , that form the philosophical basis of history union Yoga practice today. Why is eat fast yoga severed in Americas collective consciousness from Hinduism? Yoga, meditation, ayurvedic natural healing, self-realizationthey are todays syntax for New Age, Eastern, mystical, even Buddhist, but nary an appreciation of their Hindu origins. It is not surprising, then, that Hindu schoolchildren complain that Hinduism is conflated only with caste, cows, exoticism and polytheismthe salutary contributions and a Hero Essay philosophical underpinnings lost and ignored. The severance of yoga from Hinduism disenfranchises millions of Hindu Americans from their spiritual heritage and a legacy in which they can take pride. Hinduism, as a faith tradition, stands at this pass a victim of overt intellectual property theft, absence of trademark protections and the facile complicity of bad to generations of Hindu yogis, gurus, swamis and others that offered up a religions spiritual wealth at the altar of crass commercialism. The Maharishi Mahesh Yogi, under whose tutelage the Beatles steadied their mind and made sense of their insane fame, packaged the wonders of dr nemanishen meditation as Transcendental Meditation (TM) just as an entrepreneur from here in Minneapolis applied the principles of bad to Ayurveda to drive a commercial enterprise he coined as Aveda.

TM and history union Aveda are trademarked brandsa protection not available to the originator of their brandHinduism itself. And certainly these masters benefited millions with their contributions, but in agreeing to ditch Hinduism as the source, they left these gifts orphaned and unanchored. The Los Angeles Times last week chronicled this steady disembodying of yoga from is it bad to, Hinduism. Christ is my guru. Yoga is a spiritual discipline much like prayer, meditation and fasting [and] no one religion can claim ownership, says a vocal proponent of Christian themed yoga practices. Some Jews practice Torah yoga , Kabbalah yoga and manwor ll prediktion aleph bet yoga, and even some Muslims are joining the act. They are appropriating the is it bad to collective wisdom of millenia of yogis without a whisper of acknowledgment of yogas spiritual roots. Not surprisingly, the most popular yoga journals and magazines are also in the act. Once yoga was no longer intertwined with its Hindu roots, it became up for under armour analysis grabs and easy to sell. These journals abundantly refer to yoga as ancient Indian, Eastern or Sanskritic, but seem to assiduously avoid the term Hindu out of fear, we can only assume, that ascribing honestly the origins of their passion would spell disaster for what has become a lucrative commercial enterprise. The American Yoga Association, on its Web site, completes this delinking of yoga from Hinduism thusly: The common belief that Yoga derives from Hinduism is a misconception.

Yoga actually predates Hinduism by many centuriesThe techniques of Yoga have been adopted by Hinduism as well as by other world religions. So Hinduism, the religion that has no known origins or beginnings is now younger than yoga? What a ludicrous contention when the is it bad to eat fast Yoga Sutras werent even composed until the 2nd Century BCE. What Defines A Hero. These deniers seem to posit that Hinduism appropriated yoga so other religions may as well too! Hindus can only sadly shake their heads, as by this measure, soon we will read as to how karma, dharma and reincarnationthe very foundations of Hindu philosophyare only is it, ancient precepts that early Hindus of some era made their own. The Hindu American Foundation (Disclosure: I sit on the Foundations Board) released a position paper on this issue earlier this year. The brief condemns yogas appropriation, but also argues that yoga today is wholly misunderstood. Armour Competitive. Yoga is identified today only with Hatha Yoga , the aspect of yoga focused on is it bad to eat fast, postures and breathing techniques. But this is only one part of the practice of Raja Yoga that is actually an dr nemanishen, eightfold path designed to lead the practitioner to is it bad to moksha , or salvation. Indeed, yogis believe that to focus on the physicality of armour competitive analysis yoga without the spirituality is utterly rudimentary and deficient.

Sure, practicing postures alone with a focus on breathing techniques will quiet the mind, tone the body, increase flexibilityeven help children with Attention Deficit Disorderbut will miss the mark on holistic healing and wellness. All of this is not to contend, of course, that yoga is only for Hindus. Bad To Eat Fast. Yoga is dr nemanishen Hinduisms gift to humanity to follow, practice and is it experience. History Of European Union. No one can ever be asked to leave their own religion or reject their own theologies or to convert to a pluralistic tradition such as Hinduism. Yoga asks only that one follow the path of is it bad to eat fast yoga for it will necessarily lead one to become a better Hindu, Christian, Jew or Muslim. Yoga, like its Hindu origins, does not offer ways to believe in God; it offer ways to know God. But be forewarned.

Yogis say that the dedicated practice of yoga will subdue the restless mind, lessen ones cravings for the mundane material world and put one on manwor ll prediktion, the path of self-realizationthat each individual is is it eat fast a spark of the Divine. Expect conflicts if you are sold on the exclusivist claims of Abrahamic faithsthat their God awaits the arrival of only His chosen few at dr nemanishen, heavens gatesince yoga shows its own path to spiritual enlightenment to all seekers regardless of affiliation. Hindus must take back yoga and reclaim the intellectual property of their spiritual heritagenot sell out for the expediency of winning more clients for the yoga studio down the street. In his recent article for On Faith, Aseem Shukla laments the disconnect between yoga and its origins in Hinduism. Hes certainly right that the practice of Yoga has become a spiritual discipline that is open to bad to anyone of any faith. To The Groom. But its strange to find him disapproving of bad to this fact, for several reasons. First, yoga is a spiritual discipline in manwor ll prediktion India, and always has been. The aim of the practice is bad to liberation.

When liberation occurs, the yogi is manwor freed from the bad to religious trappings that enclose Yoga. Those trappings have always been incidental to the deeper aim of Essay Renaissance Countee Hughes enlightenment. Secondly, yoga did not originate in Hinduism as Prof. Shukla claims. Perhaps he has a fundamentalist agenda in mind, but he must know very well that the is it bad to eat fast rise of Hinduism as a religion came centuries after the foundation of yoga in What a Hero consciousness and consciousness alone. Religious rites and the worship of gods has always been seen as being in service to a higher cause, knowing the self. Beneath Shuklas complaints one detects the is it resentment of an inventor who discovered Coca-Cola or Teflon but neglected to patent it. Isnt that a rather petty basis for Essay Poets: Countee and Langston Hughes drawing such a negative picture? Most Indians, when they contemplate the immense popularity of yoga in the U.S. may smile at the pop aspects of the phenomenon but feel on the whole that something good is happening. Shukla regards the same scene with a withering frown.

If you strip away his sour mood and questionable assumptions, I think Shuklas real lament is like that of Jews who see the young fleeing from the old ways and eat fast Christians sitting in to the groom half-empty churches. To him it could be said what is often said to is it eat fast these other religionists. Maybe its you who havent found a way to keep the temples, synagogues, and under churches full. Thats a very different matter form the bad to millions who are finding a spiritual path on their own, outside organized religion. If yoga serves them, we should be celebrating any step of progress being made, through whatever means. Deepak Chopras rejoinder to my column on the appropriation of yoga presents a veritable feast of Essay Harlem Cullen delicious irony. Indeed, Chopra is the bad to eat fast perfect emissary to fire a salvo against my assertion that delinking Hinduism from its celebrated contributions to groom contemporary spiritual dialogueyoga, meditation, Ayurvedic healing, the science of self-realizationrenders a rich tradition barren and unrecognizable to its adherents. The right messenger because Chopra is a principal purveyor of the very usurpation I sought to expose. And we cannot discount his self-interest in this issue, considering the eat fast empire of wellness he has built on the foundations of what else, essential knowledge passed on by generations of Hindu mastersyoga, ayurveda and Vedanta.

A prolific writer and gifted communicator, Chopra is perhaps the most prominent exponent of the art of of european union How to bad to eat fast Deconstruct, Repackage and Sell Hindu Philosophy Without Calling it Hindu! To Larry King, he has described himself as an Advaita Vedantinone of the major philosophical schools of Hinduism. Yet none of the plethora of his book titles, that include several devoted to dr nemanishen Jesus and one entire book devoted to the Buddha, even skirt the bad to eat fast word Hindu. His Web site is Defines a Hero devoted to selling products and literature related to yoga, meditation and ayurveda, but Hinduism, of course, bears no mention. The contention that yogas foundation is in consciousness alone, thereby preceding Hinduism, is a sad demonstration of the extent Chopra and other Hindu philosophical profiteers will go to disassociate themselves from Hinduism. But Hindus are on to this tactic now. For Hinduisms most sacred scripture, the Vedas, are deeply believed to be the accumulation and transcription of the existential contemplations, and experiences, of rishis the primordial yogis. The rishis did not call themselves Hindu, but would Chopra claim that the Vedas they composed are not Hindu? The moniker Hinduism is of relatively recent origin, but it is accepted today as a handy substitute for the perhaps more accurate but difficult to pronounce name, Sanatana Dharma , the eat fast eternal religion. To The. That reality does not separate yoga from Hinduism any more than it separates the Vedas or Bhagawad Gita from Hinduism. The Vedas and yoga are synonymous and as eternal as they are contemporaneous. Chopra will know very well that Hinduism has six schools of thought: sankhya, nyaya, vaisheshika, mimasa, vedanta and yes, yoga. Hinduism and yoga are inextricably intertwined, and is it the dedicated practice of yoga is absolutely a Hindu practice.

As I have written, Hinduism being avowedly pluralistic, requires no membership, affiliation or oath of loyalty to borrow, and yes, benefit, from its sacred wisdom. All Hindus are asking today is Essay about Poets: Countee Cullen Hughes that the wellspring of yoga and other practices that Chopra and others appropriate wildly, should be acknowledged and honored. Chopras platform gave him an opportunity to honor the spiritual tradition that informs his message, but it seems clear that he would rather take the ripe transcendent fruits of Hinduism leaving it with the bad to eat fast detritus of perceived social evils. Frustratingly, also, Chopra takes the disingenuous path of impugning a fundamentalist agenda to my contentions. Chopra knows well that eliciting the bogey of communalism is a ploy to drag the narratives of polarizing politics from India into this conversation.

I reject the insincere and What Defines Essay cynical ploy. Is It Eat Fast. If advocacy of to the a tradition is fundamentalism, every one of my co-panelists on is it bad to, this site are guilty. I do not begrudge Chopra his runaway success, but an Essay Harlem Renaissance Countee Cullen and Langston, occasional nod to his spiritual heritage would be much appreciated. Hindus are thrilled that all of humanity is now benefiting from the accumulated wisdom of the ancientsChopra and others are doing their part to make that happenbut the guilt of plagiarism carries no statute of limitations, and Hindus are wise to the machinations of the pretenders. Although Prof. Is It Bad To. Aseem Shukla has got the dr nemanishen bit between his teeth, I doubt that theres much enthusiasm for his ideas.

If there is a movement to return yoga to its Hindu roots, it speaks in a whisper. Bad To. Ive never encountered it in India. Having loaded his quiver, what target is Shukla firing at? Nobody is stopping Hindus from under armour, claiming yoga as their own. Christians can claim prayer as their invention if they want to. It wouldnt make the claim less false sensible people accept that prayer is universal.

Shukla didnt refute my basic argument, which is that yoga is bad to eat fast a practice rooted in consciousness, not proprietary religion. The great seers of India didnt simply precede the term Hindu, as Shukla likes to imagine. History Of European Union. They preceded dogmatic religion itself, which is is it bad to eat fast why the ideal of yoga is to leave dogma and ritual behind. In the state of liberation (Moksha), why would anyone feel more tied to Hinduism? Thats like feeling tied to catechism when youve reached Heaven. Shukla wants Hinduism to be self-serving, which is of european why he is so intent on keeping the membership roster strong. Thank goodness Hinduisms real interest is to open the way to is it bad to eat fast a higher reality.

The true success of Hinduism is measured by dr nemanishen how many members transcend it, not by is it how many slavishly follow it. Of course, being an organization of sorts, and a highly fallible one, Hinduism falls short of its ideal of union Sanatana Dharma. It becomes tribal, self-enclosed, and one-eyed about being the only way to God. Bad To. Shukla is ll prediktion proud of promoting those parochial ends when he shouldnt be. The fact that yoga belongs to bad to eat fast the whole world represents a great gift from Hinduism, not a loss.

I must repeat, that yoga did not originate in Hinduism. This isnt a debating point, since no one to my knowledge has ever claimed that Hinduism came before yoga. Shuklas notion that the Vedas are a Hindu product also comes out of left field. Ll Prediktion. Editions of the Vedic texts have authors that have given rise to eat fast Hindu lineages, but that doesnt make those rishis Hindu as such. Just as it doesnt make sense to call Jesus and the writers of the Christian Gospels, followers of the Southern Baptist or Lutheran faith.

Im sure that our readers have zero interest in the scholarly niceties of this subject, but even a cursory knowledge of ancient India reveals that before what we call Hinduism, there was a Vedic civilization that upheld the principles of Sanatana Dharma through the knowledge of yoga and self-realization, yet did not have the orthodox trappings of Hinduism. Im happy that Prof. Shukla isnt the most strident of fundamentalists. He seems rather bemused where most of his kind are zealous. I forgive the under armour competitive potshots taken at me. Is It Bad To. Other than bandying about a few rumors, half-truths, and nonsense related to my career, he seems unaware of my deep involvement in speech groom reawakening of Vedanta, Ayurveda, and many other aspects of Indias spiritual tradition, or the recognition this has earned me in my homeland. In the spirit of friendliness, I would like to find common ground with Prof. Shukla in the term Sanatana Dharma-the eternal wisdom of life.

Whether he calls it Hinduism or I call it Vedic knowledge, I believe ultimately we are both referencing the same body of universal knowledge that has always stood for is it bad to benefiting the whole human family. Vasudhaiva Kutumbakam -the world is one single family. I will take Dr. Under Competitive Analysis. Deepak Chopra at his word where he seeks to find common ground in our virtual debate as to the origins of yoga. Not willing to identify himself as a Hindu, Chopra is content to accept the term, Sanatana Dharma, as the source of yoga and the Vedantic wisdom he propagates. Yoga belongs to the whole world [and] represents a great gift from Hinduism, he writes. This is indeed a momentous step in our exchange, as Chopra now agrees that all the eternal wisdomincluding yoga!that he cherishes, packages and distributes may have come out eat fast, of the consciousness of Hindu saints and What Defines a Hero Essay masters of yesterday and today. Chopra is hardly the first to is it bad to eat fast find it hard to openly identify himself a Hinduperhaps cannot at the cost of of european compromising a solipsistic empirejust as Eckhart Tolle eschews the term Hindu while he admittedly parlays the copious works of the towering contemporary Advaita Vedanta Hindu master, Sri Ramana Maharshi. But readers here may know well that the term Hindu is simply the 12th century Persian abstraction referring to the people they found espousing Sanatana Dharmathe eternal way of life lived since time immemorial by the Indic civilization extant on bad to eat fast, the banks of the Indus (therefore Hindu) river. And over under competitive, the ensuing years, the diverse followers of Sanatana Dharma that believed, as their progenitors always had, in the scriptural sanctity of the Vedas, in one all-pervasive Supreme Being which manifests and is worshiped in infinite forms or no form, the laws of karma, dharma, reincarnation and the ultimate goal of liberation, moksha, accepted the moniker of Hinduism.

Today, Sanatana Dharma and Hinduism are synonymous, and Chopra and I both agree that yoga is both part of and beyond this tradition. Indeed, we also agree that dharma is the means to the goal of self-realization, a transcendent state where ego, names, religion and identity are all superfluous. But therein lies the greatest point of is it contention between myself and Chopra. For Chopra incomprehensibly condemns Hinduism as tribal and about Renaissance Countee Cullen Hughes one-eyed about being the eat fast only way to God, while I celebrate Hinduism as the original paragon of pluralism whose Vedas recognized eons ago that Ekam Sat Viprah Bahudha Vadanti, or Truth is One, the What a Hero wise call it by is it many names. I am left stunned that Chopra would consider Hinduism to of european union be dogmatic or proprietary. Take not my words to define Hindu pluralism, but accept, the words of Swami Vivekanandas translation of a Vedic hymn that he delivered at the first World Parliament of Religions in 1893 as a self-described Hindu monk, As the different streams having their sources in different places all reach the sea, so also paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee. Chopra conflates Hinduism with orthodox trappings when I see a tradition of infinite possibilities, indeed yogas, suited to the inclinations of the seeker: bhakti yoga , or devotion, for those passionate in their love for is it God; gyana yoga , or the path of knowledge for the contemplative and karma yoga for the active and industrious. Chopra and to the groom I share an affinity to Sanatana Dharma, or Hinduism, but our narratives clearly diverge.

An immigrant from India, he was not born and raised in the United States as was I. He never faced the innocently cruel queries of classmates that I faced and my children still answer today. Do you speak Hindu too?; I saw on Indiana Jones and bad to eat fast the Temple of Doom that you Hindus eat monkey brains; You dont pray, youre not Christian; My father told me youre going to hell because you believe in millions of gods. My work now, at the Hindu American Foundation for example, is simply to answer such questions on a national stage and provide the history of european perspectives of those who claim Hinduism as their own. Chopra can talk of faith in the intellectual gobbledygook of New Age platitudes, but I would caution that such manifest evasion endangers credibility when readers seek wisdom from bad to, a guru who is speech to the groom authentic, sincere and is it engaged in their daily reality. Our argument should not be defined over parsing of the terms Sanatana Dharma and ll prediktion Hindu, or treating the latter as some sort of dreaded H-word, but recognizing, perpetuating and sharing the eat fast sublime contributionslike yogaof our common progenitors. There are no Sanatana Dharmists or Vedantins in todays world, but only a billion people around the globe and 2 million in the U.S. who call themselves Hindu. So the movement to claim yogas Hindus roots does not merely speak in a whisper it is groom a silent majority finally beginning to find its voice. Bad To Eat Fast. And in doing so, if Hinduism is better understood and appreciated along the to the groom way, children facing those questions I faced, may just answer a bit more clearly and, yes, proudly, adding another important layer to eat fast Americas pluralism.

Views expressed here are the personal views of armour Dr. Aseem Shukla, and bad to eat fast do not necessarily represent those of the University of Minnesota or Hindu American Foundation. Sign up for our newsletter. The latest on your timeline. D.C. area getting its first full-time Catholic radio. Retired chaplains say dont ask, dont tell protects religious freedoms. tathaastu, dr. Ll Prediktion. shukla. Bad To Eat Fast. you are both a good doctor and a keen and careful debater. more power to you!

Nicely said, Aseem. Its about time these academics and so called Advaita Vedantins acknowledge what you have so brilliantly explainedHinduism is Sanatana Dharma. Stop the nitpicking, Chopra, and get with the program. On a side note, has anyone ever seen Deepak Chopra in downward dog? Now thatd be amusing. Namaste. Sanatana Dharma is not a religion but a way of Essay Renaissance Poets: Countee Cullen and Langston life set by is it God. Dr Nemanishen. Mr. Chopra for is it bad to your information there is many different types of dr nemanishen yoga and each has its own benefits. Yoga is bad to eat fast not done to free ones self from religion.

Yoga is practiced to of european union liberate one from the bondage of materialism and bring forth the true self thus uniting one with God. There is is it absolutely no difference between Hinduism and Sanatana Dharma; however, there is a vast difference between religion and tradition. Many people have and has confused tradition to be apart of Sanatana Dharma a.k.a Hinduism. And that is because of people like you, Mr. Chopra. Mr. Chopra, you are telling a lie about Yoga and you need to stop! You can you choose to excerise the history of european union humility within you. Outstanding debate again well articulated by Dr.

Shukla. Bad To. This debate goes a long way in stopping the dissociation of Hinduisms positives such as yoga from the ills of Indian society from which many Hindus distance themselves. THE MOST IMPORTANT POINT TO UNDERSTAND in this excellent discussion is the following:There is no real debate about whether Yoga and What Essay Hinduism (Sanatana Dharma) are inextricably linked. One cannot have an honest debate on this topic because all the facts are on Dr. Shuklas side.The only issue to understand is that Hindu Indians of Deepak Chopras generation lack the self-esteem and pride needed to simply say I am a Hindu.They are victims themselves of the systematic denigration of eat fast Hinduism that has occurred during the last 200 years.

And like a lot of victims of What Defines Essay humiliation, they lash out at their fellow Hindus so they can feel better or different. We all can sense that Chopra, Dyer, Tolles love Hindu philosophy, Vedanta, Upanishads, Yoga, Meditation, etcBut the fact is that today, 2010, its time to correct this falsehood and historical injustice. Hello, Clearthinking,Good to see you posting again. CLEARTHIKING1 wrote:They are victims themselves of the is it bad to eat fast systematic denigration of history union Hinduism that has occurred during the last 200 years. And like a lot of victims of humiliation, they lash out at their fellow Hindus so they can feel better or different. Please let us not mix up Indias colonial past into this debate. Is It Eat Fast. First of all lets face it neither in late 16th century nor in early 17th century did the European regimes of the day not congregate in London, Paris, Amsterdam, Lisbon nor Madrid and plan the subjugation of Asia, Africa nor Americas. In fact the Europeans were just as squabbling a bunch as the fiefdoms in India and elsewhere. They were lucky to have harnessed science a bit before others. Union. When they came to India, the royal blaggards of India were eager to fall over each other to curry favor with Europeans to crush their neighboring fiefdoms. Given the bad to caliber of all the so called vanquished by and large would have done the same to Europeans if they had the history upper hand and had gone exploring Europe instead.

The proof of my assertion is the fact of the carnage left behind by the great Ottomans and is it other muslim invaders all over the world. This is not to dr nemanishen say that what Europeans had done was all good or that it is condonable, but that not every problem in this world is is it due to European colonization. Indians as people have not become psychological basket case that they suffer from some kind of inferiority or psychosis.That been said the so called sages of ancient India were just as Ignorant and just as malevolent as the Hebrew prophets, Christian saints and Muslim prophet and Caliphs. Yoga as an exercise regimen and mental discipline has some benefits, but beyond that there is nothing to it. Lets agree to that and Essay Harlem Renaissance Poets: Countee and Langston there isnt much to argue about. correction:The World (belief Systems) is becoming EK=1. A SINGULARiTY whose TiME is cometh; NOt PLURALiTY of old-time man-made Religions anymore. CONVERGENCE will complete full circle the MILLENIUM +/- In 100 Years from Today.Behold: From PiSCES-AGE to AQUARIUS-AGE (not Horoscope, not Astrology thinking). Pure Science (a Miracle passing for Majic vis avis).Ahimsa! (continued from above)Please read the presentation speech given in 1913 by the Chairman of the Nobel Committee explaining why Rabindernath Tagore was given the Literature prize.The simple point is that there were systematic, subtle vulgar, attempts to belittle Hinduism in is it bad to the mind of Hindus so they would be more amenable to outside rule and conversion. What Essay. This attempt failed in conversion, but succeeded in making many Hindus feel ashamed of their primitive religion when it was neither.

Secular, I suggest to you to bad to start over dr nemanishen, from the beginning. Learn what secular means. Learn Hinduism. Bad To. Learn about Western religions. Learn the philosophical debates about the validity limitations of the scientific method. Learn about colonialism.

Learn about manwor, European history. Youve got a lot to is it eat fast learn. Clearthinking1:There is nothing to learn from any of these religious texts. I have read enough of the dr nemanishen scriptures from most of these religions, and have learnt one thing that there is nothing there, be it be general knowledge, science, ethics or morality. These were first attempts to make sense of the world around the ancients. Each society came up with its own version of explaining the world. Alas none of them were true. All religions were the early iterations of bad to eat fast science, be it be egyptian, sumerian, greek, roman, abrahmic, or hindhu. They need to be relegated to the dust heap of history just like alchmistry or astrology, etc. I will grant you this much though, hindhu epics are lot more imaginative, colorful, and enjoyable purely from entertainment value, just like greek epics.

Whereas the abrhamic scriptures are very tiring and are nothing but long harangues. There is Essay about Renaissance Poets: Cullen and Langston no beauty in their prose, that I concede.Now coming to your citation about Tagore Nobel prize is a total non-sequiter. Then your protestation about how hindhus would not have exploited if they had the upper hand does not bear out in fact. The very fact that they were forming alliances with French and is it bad to eat fast Brits to screw each other shows that they were just as capable as the next guy. Essay About Renaissance Poets:. You think ones who were willing the screw their own kind would be motivated by something higher when it comes to bad to strangers? Give me a break. A deeply fascist aspect of Mr. Dr Nemanishen. Chopras response is his attempt to defame Mr. Shukla by labeling him as someone with a Hindu fundamentalist agenda. There is absolutely no statement in Aseems postings that would support this. On the contrary, Mr.

Shukla goes to great lengths to describe Hinduism as a unique discipline for pursuit of spiritualism. He describes Hinduism as a philosophy of life that is avowedly pluralistic, requires no membership, affiliation or oath of loyalty to borrow [from], and yes, benefit, from is it bad to, its sacred wisdom. All Hindus are asking today is that the wellspring of yoga and other practices that Chopra and others appropriate wildly, should be acknowledged and honored. Hence, Mr. Essay About Countee Hughes. Chopra first incorrectly ascribes the narrow, western concept of religion to Hinduism and then nefariously associates Mr. Shukla with such western religions fundamentalists. This is a dangerous attempt by bad to eat fast Mr. Chopra to silence by intimidation a perfectly valid plea by an American citizen for decent respect for his value system and ll prediktion beliefs. Western religions fundamentalists of the kind Mr.

Chopra alludes to have committed horrible crimes against humanity. It is clear from the perspective of this US citizen that in India, by is it bad to gratuitously labelling a vast majority of dr nemanishen innocent Hindus with this moniker, violence against large number of Hindus by adherents to western religions fundamentalists has been encouraged and indeed sanctioned. It is fascist and completely antithetical to the value system of the Sanatan Dharma/Hinduism for Mr. Chopra to bad to eat fast use such initimidation techniques in an intellectual debate. Please Mr. What A Hero Essay. Chopra listen to your conscience and resist such techniques in debates to win for your narrow self interest. Clearthinking1, you wrote You also called the ancient Indian Sages ignorant malevolent. This needs no rebuttal.. Does this mean you agree or just unwilling to join me on this. If latter, all you have to do is read Manu Smrithi and that will suffice. Coming to the etymology of the word Secular, I am certainly interested if it is bad to any different from my understanding of the word in its current usage.

I used to use it initially to mean without allegiance to manwor any religion, in the sense in public and non-religious affairs of society. Off lately, since I liberated myself from the cudgels of superstition called religion, I use it as a noun to declare that I am unencumbered by any and all religious dogma. If it does not comport with your understanding of the word and you want to be French about it, I say each to his own.Coming to your thesis about the belittling of hindhuism by christian colonialists. it isnt as though I am unaware of it. Is It. What else do you expect from a religion. While all of Defines a Hero them are undoubtedly wrong. The adherents of bad to eat fast each obviously think they got the magic incantations right and the others got it wrong. Speech To The. Condescensions and is it bad to eat fast snickerings are two way street from armour competitive, every religion to every other religion.

They may only vary in the degree thats all.BTW please dont put words in is it bad to my posts, I never said it was a benevolent colonization. But without a shadow of doubt Indian/hindhu society had been a moribund society since the days of Gupta dynasty. It was an introverted, and to the groom felt that there was nothing to learn from rest of the world. So it abandoned the far flung hindhu societies/colonies in southeast Asia and elsewhere. This is evident even today given the is it bad to eat fast fact that the What Essay indians know more about US or UK etc than much about Korea, Thailand, Kampuchea for bad to eat fast that matter. In a way British rule of India had an unintended boon in that never has as much of India been under one flag as it is now. Gone are the royal blaggards, and it wouldnt be a day sooner before caste-ism is banished as well. Alas that just may be a while, probably not in my lifetime, as the cudgels of religion are hard to Defines a Hero shake away. What ever Happened to CLAIR HOFFMAN, the Moderator [closet TRANSCEDENTA-MENTALIST; Addict]?Did not David Waters Replace or steal Her Undergod idea/section?

Secular,I have heard enough of this mumbo-jumboit is is it bad to all silly nonsense.Even granted that science has no grasp on it. Just because science may not answer or has not answered these question yet does not mean one needs to buy into any crap.Just because the speech groom ramblings are ancient ramblings does not bestow on the ramblings any special authenticity. TRUE. BUT USE OF THE WORDS RAMBLINGS SHOWS A CLOSED MIND.Unless these ramblings can be verified, they are just that ramblings. THIS IS A TAUTOLOGY. AGAIN, SIGN OF A CLOSED MIND.There is nothing to learn from any of these religious texts. SEE ABOVE.I have learnt one thing that there is nothing there. SEE ABOVE.All religions were the early iterations of science. Good Luck. Secular,Hinduism (aka Sanatana Dharma) is unique. Eat Fast. It is different from other religions. Dr Nemanishen. Be careful about being trapped in your language and words. Wittgenstein wrote extensively about language games, and this may be of interest to you.Hinduism has no founder. This is not by accident.

This is a very unique essential feature. Buddhism, Jainism, Sikhism, Christianity, Islam, Judaism, Zoroastrianism, Brahmo Samaj, Bahai, Mormons, ALL have founders. This leads to certain problems that we would probably agree on.Hinduism does not have just one text, but many texts. The important thing is that all texts that you have trouble with are Smriti, not shruti. So if dont like something in Manu Smriti, thats OK.

If you read Manu Smriti, you will that much is not relevant to is it todays societies. And guess what? It is not the basis of todays laws. Not a problem. Hinduism allows for systems to evolve and dr nemanishen is extraordinarily tolerant. It is much more difficult to question the Koran, for example.

Hence, Pluralism is the essence.This pluralism allows for the tolerance of different paths. If you want to believe in God, fine. If you want to pray a certain way, fine. If you want to meditate, fine. If you want to sing bhajans, fine. If you want to be an ascetic, fine.

If you like the Ramayana, fine. If you like myths stories, fine. If you dont, fine. Is It. If you like Shiva or Vishnu, fine. If you like logic, fine. If you are in practice dualistic but philosophically monistic, fine.Do you see something unique here? Just because there is only one word religion does not mean that if applies to everything the same way.Hinduism is more subtle and complex than you may want to believe.

It wont go away because it cant. It is Sanatana (eternal) for a reason. About Renaissance Cullen And Langston Hughes. Understanding Dharma is bad to your task, if you choose to Essay Harlem and Langston Hughes or are able to is it bad to eat fast accept it in this lifetime. Clearthinking1:You claim I WOULD ARGUE THE VEDIC SCIENCE (RATIONAL APPROACH) IS COMPREHENSIVE, WHEREAS THE SCIENTIFIC METHOD IS INCOMPLETE BECAUSE IT IGNORES/DENIES THE SUBJECTIVE REALM. This begs the question why dont we have anything to show for its completeness.Subjective realm is manwor good for two categories and two categories only. The first one is for such trivial things as, I like purple shirts, because it is the is it bad to eat fast best color there is for shirts. And for really important things like I cannot live without my spouse, because she/he is the speech best there is. For everything else in between subjectivity has no role. In that realm of the, in between, only truth there is, is what we know from science and the scientific method. I am glad to read that Mr.

Chopra has been publicly taken to task by Dr. Shukla. Is It Eat Fast. I have long known Mr. Chopra to be as fake as a 3$ bill. He concocts absolute rubbish around hindhu mysticism and What Defines Essay expounds multitude of inanities. This the credulous westerners gobble it up. Please watch this YouTube Video of is it bad to eat fast Chopra squirming when interviewed by armour Professor Dawkins. Coming to Professor Aseem, while vedanta, adviata philosophies are all Hnidhu in origin, but they are as relevant as the is it christian concepts of trinity or original sin are to the truth. Harlem Renaissance Countee And Langston. All these concepts and a $1.50 will buy you a Coke in any vending machine in New York city. To tell the truth all these constructs and concepts should have seen the fate of bad to alchemistry, but for the fact that they are cloaked in the garb of religions.

It is a taboo challenge them as one could easily challenge likes of alchemistry. We have to be grateful that alchemists had at least the honesty, to speak well of them, that they did not cloak their pet projects with religious ritual. Can you imagine being saddled with that kind religious crap? That would have probably not allowed real Chemistry to see the light of the dr nemanishen day. We would still be living in eat fast the 3rd century BC.

Secular,This is the beauty and sublime nature of Hinduism Dharma Karma (Buddha also recognized this). It recognizes that we exist and act willfully within the entire, whole, unified universe. A simplistic, deterministic view of the universe based on 19th century physics is inadequate. Even science, as in modern physics with quantum mechanics and manwor relativity, undermines your denial of the critical role of the subjective realm. You may be interested in reading an author like Amit Goswami, who is a physicist with familiarity with Hindu philosophy. Read about the Einstein/Bohr debates, Bells theorem, the EPR paradox, Allain Aspects experiments, entanglement, and nonlocality. You will get a clearer understanding that science does not provide the solid foundation for your beliefs that you think.On authority. Bad To Eat Fast. The only authority needed in Hinduism is oneself. There is no faith, like in the Western religions.

Shraddha is more like trust. The trust you have in your physics professor while you are learning. Then you critically analyze and verify. No blind faith is needed. Speech. But to run around calling your professor ignorant and is it eat fast malevolent without first learning what he has to say is not the right way.It takes many years to Essay Countee and Langston learn modern physics, and it takes many decades (lifetimes?) to learn Vedanta. In the meantime, its best to be peaceful, nonviolent, tolerant, and bad to eat fast pluralistic like most Hindus.Remember, Hinduism is the Defines Essay many methods and paths to understanding the Truth. It is not a constant revision of an everchanging and transient truth of science that you are enamored with.

PARI76:Nomastae. Bad To Eat Fast. You are wise.I agree, .. Mr. Chopra. Mr. Chopra, you are telling a lie about Yoga and you need to stop!SHUKLA:Yoga is an EXCERCISE involving Body Posture simultaneously with in/out controlled breathing! It is under analysis not a Religion; Its big Business here and abroad for both Your Org, Chopras suspect self promotions and India Public Relations ploys, et al. Yoga is is it bad to not as if to Believe in [God or Gods] nor is Yoga a way to know [God or Gods].Yoga is both a Mental (self Psyching) Excercise and Body excercise.Yes, INDIA and HINDUism (and BUDDHAism of Which is born from VYASAism) Faith Culture and knowledge of is been borrowed.

Not Stolen. How Can any mortal STEAL A GOD? let alone an Excercise to MEDITATE aka LISTENING-TO-SELF with self, not God. Defines Essay. Yet, To PRAY means to is it bad to eat fast TALK to God; call IT by any name.Fact: INDIA is becomming very Modern. INDIA just past a Law that forbids Tribal Intermarriage and also is disolving the dr nemanishen illusion/dillusional wall between CASTE (Form of Apartheid) and UNTOUCHABLES. INDIA is is it eat fast got WESTERN Knowledge via NUCLEAR Bombs.

Includes Islamic Pakistan. Both STOLE/STEAL Western Traditional discoveries, via a PHRENOLOGICAL phenomena._____The World (belief Systems) is becoming EK=1. SINGULAR; nor PLURAL. In +/- 100 Years from Today.SHANTi! Secular,I am not sold on the idea that there is ll prediktion anything out there beyond the physical universe.FEYNMAN WOULD BE THE FIRST TO ADMIT THAT PHYSICS CANNOT ADDRESS THE IMPORTANT QUESTIONS OF LIFE LIKE JUSTICE, MORALITY, FREE WILL, SELF-AWARENESS, ETC. Eat Fast. YOU MAY HAVE BLIND FAITH THAT SOMEDAY THIS MYSTERIOUS FORCE CALLED SCIENCE WILL ANSWER THESE QUESTIONS. Dr Nemanishen. BUT HINDUISM IS MORE INTERESTED IN ADDRESSING THIS NOW, WITH ALL THE MENTAL AND MORAL POWERS OF THE SELF I. Chopras insufferable arrogance knows no bounds. Is It Bad To Eat Fast. Hes a bombastic windbag with dollar signs in his eyes and under no soul to speak of. Consider the following quotations:Although Prof.

Aseem Shukla has got the bit between his teeth, I doubt that theres much enthusiasm for is it bad to eat fast his ideas. If there is a movement to Poets: Countee Cullen return yoga to its Hindu roots, it speaks in a whisper. Is It Bad To Eat Fast. Ive never encountered it in India. Having loaded his quiver, what target is Shukla firing at?In this one short paragraph, Chopra manages to completely misuse two tired metaphors, to discount the under competitive analysis interests and enthusiasms of the millions of Hindus around the is it bad to globe, and to thoroughly mischaracterize Prof. Shuklas primary argument (which is dr nemanishen NOT, as Chopra cannot seem to grasp, about a movement to return yoga to its Hindu roots).He then goes on to denigrate WaPo readers, who he claims have zero interest in the scholarly niceties of this subject. In other words, if its not predigested and then spewed out in bad to the kind of condescending and patronizing prose he excels at writing, then gullible Americans will be too dumb or too lazy to be interested.

Talk about defecating where you sleep!Finally, the oily Mr. Ll Prediktion. Chopra indulges his inner bigot and reiterates the comments by which he tries to is it paint Prof. Shukla as a fanatic of the type that often resorts to terrorism: Im happy that Prof. Shukla isnt the most strident of fundamentalists. He seems rather bemused where most of his kind are zealous.If this debate were about politics, youd swear that the late Lee Atwater had come back to life and was sitting on Chopras shoulder, whispering in his ear.This guy really has no shame. Hes disgusting and ugly on What Defines a Hero Essay, so many levels. Haveaheart: You nailed the fake Chopra right on bad to eat fast, the head. I had seen him on the PBS some 15 years ago. Both my father and I said it in unison where is this 3$ bill from.

In these last 15 years he hasnt changed one bit. He mouths off total inanities and gives them a oriental twist to the gullible western liberals, who are too eager to swallow it up. The fellow has no shame or dignity. Deepak Chopra has built a financial empire for himself and his family in America and the Judo-Christian world by following the age old dirty technique of the Western Indologists of What Defines Essay appropriating the wealth of the ancient knowledge like Yoga, Ayurveda and Vedantic philosophy of Hinduism or Sanatan Dharma and is it bad to then distorting, trashing and denying its very source. Of course, these two groups of purveyors of What Essay untruth have different and bad to eat fast sometimes opposing motives and agendas. The primary motive of the Indologists and their supporters suffering from the entrenched prejudices, academic dogmas and racial biases is to destroy Hinduism, its traditions and culture to prove and establish the superiority and hegemony of the Western civilization. Dr Nemanishen. Whereas the main objective of Chopras of the world is pure and simple greed of building financial empires by is it creating a marketing model to suite the religious and racial beliefs and biases of their rich and high society Western followers. Any mention of the words Hindu or Hinduism in such model will drive away even their ardent devotees which in turn will completely ruin their financial prospects.What is more shameful and condemnable is that these teachers of Yoga have completely distorted the true meaning and philosophy of Yoga as propounded by Sage Patanjli of under armour competitive Yoga Sutras and is it eat fast other Hindu scriptures like Varaha and about Harlem Renaissance Countee Cullen Hughes Sandilya Upanishads and Gorakshanathas Hatha Yoga Pradipika.

One of the main Yamas (Restraints) to be observed in these Yogic traditions is to is it eat fast speak Satya (Truthfulness), refrain from lying.It is unfortunate that persons like Deepak Chopra of Hindu origin are willing to manwor ll prediktion sell their souls by rejecting their own heritage and roots for sheer fame and financial gains. Wow. Yogi Lives 65 Years with out Food and H2O. Look under R. at Irish Green highlight. _____ Wow. Look Under R. at is it bad to, Brown Tea Color highlight.Even Israelis Escape to do AYURVEDA in Sri Lanca (Ceylon). An interesting debate between clearthinking and secular. I think that captures it accurately the debate between AS and DC. Take away from Hinduism the contribution of physical health in Yoga, meditation, ayurveda. Take away the contribution to the world of Hinduism in astronomy, mathematics, empirical logic, epistemology, metaphysics. Take away from Hinduism the history culture of plurality, multiculturalism, unity in diversity, respect for eat fast the experience of life of the other (including those that see what you see and those that dont).

Then claim truth is only what the western books tell you it is. Then claim that hinduism is just a collection of rituals. Then claim that Hinduism is Essay just like all the is it bad to other silly religions. So we have a Hindu saying Hinduism does not own truth. A secularist that begins with the assumption that there is Essay about Harlem Countee no truth in Hinduism and an argument based on false premise that if Hinduism has no truth than what value does it have. Both the Hindu who denies the importance of referencing previous works accurately (yoga is hindu in origin) and the so called secularist who is 100% free of religious indoctrination (while still, without confirming say evolution, electrons, mesons, or the is it bad to speed of light) says s/he knows that there is Harlem Renaissance Countee and Langston not truth there. Each distorts the Truth for their purpose. Each manipulates reality for sophistry. Each creates ignorance without depth of reasoning. Is It Bad To Eat Fast. That is why, those that worship the Truth, those that truely believe in a reality that is knowable and unknowable, material and immaterial, temporal and atemporal must stand up and say, those that claim a christian yoga, a muslim yoga, a jewish yoga are deriding the truth just as they did with the other religions that had found truth before they (the mono-ideologists) destroyed them (the truth seeking religions that really did discover resurrection, virgin births, prophets)But the secularist will not believe, s/he can only believe what is What Defines Essay written in a western book of history. The christian can not believe, s/he will only is it eat fast, believe what is written in the bible.

The muslim will not believe, s/he will only believe what is written in the koran. Of course each of of european these are self created mythologies of identity and is it bad to that too will fall off when life / truth / Tat Sat demand that they do. hariaum. While Dr. Chopra may disagree with something in Hinduism (and it is quite alright from Hindu traditions point of under competitive analysis view), delinking yoga from Hinduism is bad to disingenuous. I teach a university level course on yoga at University of union Massachusetts Dartmouth to bad to eat fast mostly non-Indian students, and there is no problem or discomfort for students to accept that historically yoga is history of european linked to Hinduism. This is important to know not only for Hindus but also to non-Hindus, as truth alone is the way to communicate such important topics. In fact, I give students articles in which there is debate within the yoga community on this issue as it relates to religious conflict. I find 100% comments from students who feel comfortable knowing that yoga is is it bad to eat fast linked to Hindus but they can use it for betterment of their health and understanding of life.Dr.

Shukla makes a compelling case for all of manwor ll prediktion us using yoga to tell the truth of its link to the Hindu heritage, without playing with semantics on whether Hinduism word was used when Yoga Sutras were written. Is It. I have lost some respect for Dr. Chopra reading his patronizing tone and stereotyping of his opposition. The debate also reflects on the sad state of affairs on the understanding of Indic traditions, including Hinduism, as cited by Defines a Hero Essay Dr. Bad To. Shukla. The Center for Indic Studies at UMass Dartmouth, with support from Uberoi Foundation, is working on plans to change this situation by ll prediktion training teachers in schools on these traditions. Eat Fast. We hope that the situation will improve in due time so that people like Dr. Chopra will not have need to dissocitate themselves artificially.

Clearthinking1:FEYNMAN WOULD BE THE FIRST TO ADMIT THAT PHYSICS CANNOT ADDRESS THE IMPORTANT QUESTIONS OF LIFE LIKE JUSTICE, MORALITY, FREE WILL, SELF-AWARENESS, ETC. YOU MAY HAVE BLIND FAITH THAT SOMEDAY THIS MYSTERIOUS FORCE CALLED SCIENCE WILL ANSWER THESE QUESTIONS. BUT HINDUISM IS MORE INTERESTED IN ADDRESSING THIS NOW, WITH ALL THE MENTAL AND MORAL POWERS OF THE SELF I.I am certainly aware that the questions of Justice, Morality, Self-awareness, Free will are not in general realm of science. Of European Union. However, neither the contemporary religions nor the erstwhile religions address these issues adequately. Far from it all of them address these issues not only bad to, poorly but actually very capriciously and malevolently. At best they espouse in-group or tribal morality. This is not an exclusive forte of the abrhamic religions, same is the Renaissance Countee situation with hindhuism too. Manu smrithi, and books of Leviticus, Deuteronomy, Numbers all compete equally with each other as to eat fast their mendacity, malevolence.

I have tough time telling which one takes the crown. If you say claim hindhuism has lot more to offer, such as Bhagvatham, or Ramayanam, or Gita, i have to hmbly submit that numerous grotesque volumes does not in any way explicate hindhuism of its in-group/tribal morality. Just couple of examples from Bhagavtham are the Mohini Avataram, Vamana Avataram are two of the grotesque, unethical, immoral stories. Manwor Ll Prediktion. Even when I was child I thought they were not quite right. Trust me eastern mysticism is not better than western religions. Is It. One is a rotten apple the other is a putrid orange both distinct without a difference.

Secular,I urge you to actually read it rapidly on the internet. Dont just read it looking for phrases to use as ammunition in an argument. You will be surprised but how boring and mundane much of it is, like a lot of law books. Most of it is history of european quite reasonable and useful for a people living thousands of years ago with kings, etc. Not really for people living today in a democracy, which all Hindus do in America or India or Europe. The people who gave Manu Smriti prominence were people like Sir William Jones and some Hindus who felt it useful to maintain their power. Again, it is not Shruti, and bad to eat fast has limits on its relevance and validity.One challege for you: See if you can find anywhere in Essay Renaissance Poets: Cullen Hughes Manu Smriti or anywhere in is it bad to the other texts a simple statement like: If your father is a Brahmin, the son is automatically a Brahmin. You certainly wont find such a statement in the Vedas, Upanishads, or Gita. Coming to the scientists and mathematicians of the Renaissance era, we expect from them a little more ethical behavior.

The Portuguese traders brought from Kerala the mathematical treatises of Limit theorems, Infinite series and Pre-calculus, Induction-proof, etc., which the Newtons, Taylors, Leibnitzes of the West have appropriated not just the theorems, but proofs as well, and happily put their own names to them. Of European. Now the Euro-centric historians are having a tough time to understand, rewrite and correct the history of mathematics and give some credit, of course, rather grudgingly, e.g. Madhava-Newton series to is it bad to eat fast formerly called Newton series. Madhava, Neelakantha and Jyeshtadeva of union 14th to 16th century Kerala School of mathematics are getting some recognition; and the theft of Keralese mathematics by eat fast European greats is under inquisition..So, friends, if Dr. Shukla has exposed some non-Hindu minds and awakened some sleeping Hindus that is a great contribution to the decolonization. Secular, If you can think that the koran that calls out the hatred of god for of european union the infidel and is it bad to the bible that calls out the hatred of god for the Egyptians and under competitive the Canaanits is the same level of moral text as the Gita, then your clearly have not read them. If you believe that modern humanity has crossed beyond the morals of the is it eat fast Gita then you fail to recognize the What Defines a Hero significant role the eat fast Gita has had in the American Transcendtalist movement and from them to Gandhi, King, and most other major modern day moral teachers.

Rawls in his Theory of Justice reinvents the morality taught in the Gita. Modern business practices hearken to history of european union the same source of fiduciary responsibility without focus on ego and personal gain Gita. I agree with Dr.Shukla wholeheartedly and it is indeed sad to is it see Mr.Chopra jump the gun with a fundamentalist tag as a seemingly evasive maneuver diverting the discussion off track, and kudos to manwor Dr.Shukla for staying home with the point. Is It Eat Fast. I also find it strange for Mr.Chopra to expect anyone to history refute a claim that Yoga is rooted in Consciousness since everything is rooted in Consciousness, including Hinduism, but that does not prove or indicate that Yoga predates Hinduism (Sanatana Dharma). One has to wonder why did Mr.Chopra choose to pick an bad to eat fast, arbitrary date or time for Hinduism in manwor what appears to us as an attempt to create Hinduism as an alter ego for is it eat fast Sanatana Dharma (which are basically one and the same). History Union. Could it have anything to do with creating a separate identity to vilify certain undesirable aspects that managed to creep into the wide umbrella of Hinduism ? It is just a fact of life that religions evolve, and as long as prominent leaders publicly shun the unwanted distortions, instead of simply reminiscing or idealizing the is it eat fast past glory, or remain mute spectators, or distance themselves, the overall religion remains healthy. It is my opinion that the success of a religion is a measure of the extent to which it can direct individuals towards spirituality (to discover their true self) and in this regard, exulting human diversity, Hinduism caters to people of all levels of What Defines a Hero Essay spiritual maturity, by weaving the golden threads of spirituality right into the fabric of the religion itself. Is It Bad To Eat Fast. While the Vedas offer unmatched spiritual wisdom, there is also dogma for those who like to stick to beliefs, there are Puranas packed with symbolism and morals, unlimited form depictions of the formless, to manwor ll prediktion help bond any kind of personal relationship, either as a devotee, spouse, sibling, child, parent, etc. Spiritual paths are expounded for the renounciates as well as householders, for those inclined towards prayer, meditation and devotion, or for those seekers pursuing paths of is it bad to inquiry, analysis and knowledge, or even for people to dr nemanishen achieve spiritual growth while engaged in their daily activities, full time. It would seem arbitrary to take an unbounded religion, rich and complex with such a plethora of offerings and attempt to shear its components to conform to a preconceived narrower definition of the is it eat fast word religion.

That whole exercise would be like packaging the wool into coats or blankets, and not only denying that it ever came from any animal, but also deriding its source. As to imperfect texts, did you read the Gita? It says so. About Harlem Cullen. Chapter 2. Is there any other holy book that says so, even a modern text book in any field? Unambiguous? do you think calculus is unambiguous? Ask a person who has never studied mathematics. Bad To. It takes time to learn anything. Morality and spirituality are not in What the ken of children. They play at it. Depth requires mature study and application. Bad To Eat Fast. Is your moral leader SC.

I like the show but it is sarcasm, it is destructive. Under Armour. An easy thing to bad to do. Does he create a better understanding of truth?As to the misappropriation of truth. As is stated through out. Truth is Defines a Hero Essay beyond categories (see Isha and Kena Upanishad). But the west has said it owns truth: christmas, easter, civilized nations, genetic information, Ws idea that democracies dont attack Even the atheist that makes a truth statement that there is no god is stating a hard fact. Not a hypothesis and bad to this means that they know the truth they claim it. Those in Harlem and Langston Hughes power always claim the truth. The fact that the decimal system is called the arabic number system is evidence of this. Likewise sitar-guitar, even once I heard a claim that islam introduced courtly love to europe. Is It Bad To Eat Fast. Consider Adams Bridge how colonial can you get?

Truth has property rights in the modern world. Branding has power in the modern world. Competitive Analysis. If you dont protect those rights, they can be stolen, distorted, and perverted christian yoga, muslim yoga, mormon family values hariaum. Navin1, Clearthinkig1:Contd Below. Contd from above: Another thing you guys need to is it bad to eat fast get over history, is this notion that west in a sinister manner appropriated hindhu mathematics, hindhu astronomy, etc, etc. It is absurd to diminish any discipline by prepending national and religious adjectives to them. These disciplines are no less true when they cross the national or religious boundaries.

This notion that some mathematical or astronomical facts were established by adherents of hindhuism somehow bestows some essential truthiness (to borrow from brilliant commentator of human trivialities inanities Steven Colbert) to hindhuism. Newtons contributions do not bestows anything on christianity nor Einsteins contributions to judaism. On the is it bad to other hand all religions have tried to explain the natural phenomenon and is interwoven into their texts which are still seen as guidance to people. You guys have the cross to bear about the explanation of the natural phenomenon of eclipses in Mohini Avatharam. This is not just embarrassing, it down right shameful piece of garbage, that your deity encourages the Devathsa to make a contract with Rakshasas with no intention of speech to the groom adhering to it but only to trick them out of the fruits of their labors. The mankind has moved away, from this notion that ends justify means. To continue teach little children that this is some kind of jewel of morality or ethics is grotesque.

Thats why I say these texts must be left in the dustbin of history, like most of the religious texts. Guys, when I read your posts they all sound like a the stuff on is it bad to, any islamic web-site sans the threats of history of european violence. I hear this underlying theme that the whole world is out to exploit hindhuism and would like to cheat it of its due honor, etc, etc. On the flip side that hindhuism has the monopoly on the truth. There is also this regressive view that seems to be coming across that of disdain towards science, as though it has some religious affiliation. This is all too silly. AFter reading the post for last three days, I still dont know what TRUTH lurks in those books and how does that affect the is it bad to eat fast common folks. Do you guys really think that explanation in history union bhagvatham of eclipses is true?

Why do you put so much trust in books that claim that eclipse is caused by monster trying to gobble up sun and the moon? Likewise why do you claim that books that teach breach of contract as some kind of high morality, contain the truth. You please answer these two questions to your own satisfaction, before you start more of bad to eat fast your claims. If you cant answer them your silence is answer enough for me. Well the debate is clear.Why does one consider themselves a Hindu. I have said before here and elsewhere, we are all Hindu. We are all members of Sanatana Dharma.

That includes the muslim, the christian, the aztec, even the Nazi and atheist. Eternal religion is not about what I or you think is What Defines a Hero Essay right. Is It Eat Fast. It is about what is True, eternally so. If you claim you do not care about truth that is eternal you declare yourself to be not Hindu. Simple.

Now who would do this: a christian might believe that only the truth of Jesus is relevant. The eternality of truth is irrelevant. A muslim may claim that since Mohamed was the last prophet, eternal truth is now a labeled finite thing called the Koran. What A Hero. An atheist might say there is no eternal truth (and thus making an eternal truth statement). A Hindu might say, I dont care about all those things, I just listen to my guru. Ive heard all of these. Frankly, they are foolish rationalization for not wanting to try harder to get to Sanatana Dharma. Thats ok, I know many kids that never got calculus. For those, a narrow belief that religion is one eyed, mono-ideological, a simple arithmetic that this leads to is it that is all they can get. Hinduism acknowledges that.

It is not my truth or yours, it is the eternal truth. Now of course the early christians did not call themselves that. The Abram and his mythical flock did not call themselves jews, etc etc. Labels are acquired by history to simplify communication. So when the What Defines a Hero western mono-ideological mind set came upon bad to, the unity of diversity that is Santana Dharma, they labeled it Hinduism and stopped thinking about it. Fast forward to the modern age. Hinduism is a religion just like any other. ah no. Manwor. Hinduism is a way of life. ah like the person who eats only neem no. Hinduism is a system by which to understand the personal relationship with the divine.

It is a meta religion. Not in the silly sense that christianity is is it bad to eat fast a metareligion because it is big. What Defines. No, a meta religion because Hinduism gets behind what religion is: Satcitananda, karma, artha, gyana, moksah, tamas, rajas, satvaSo we can dismember this system. Let us say philosophy is not a single school but rather competing interests. OK, sure. but Philosophy is different than theology, geography, etc. Is It Bad To. If you dismember philosophy: it accomplishes nothing like economics does, it means nothing like physics does, it offer nothing like politics doesThen philosophy can go into the wastebasket of history. But when you realize why the greatest minds in history have a doctoral in Philosophy, you realize that the dismemberment is a willful disregard for the history of this great boon to mankind.LIkewise, if you dismember Hinduism from Vedas, from yoga, from satva, from manwor, gyana, from is it, dyana (the root of the union word Zen), you ignore the Hindu origins of mathematics, physics, geography, health you do a disservice to the very truth to which you are trying to eat fast relate.hariaum. As I was taught long ago, Hinduism is best understood as a philosophy of life, not as a religion. This admonition may be due partly to dr nemanishen Western confusion about what constitutes a religion or a philosophy, as well as to a Western distrust of and aversion to is it bad to eat fast religion. Certainly Hindus must realize that the very word limits and defines only a Hero, a portion of the diverse Hindu cultural community. Attempts to split Mr.

Chopra from that community are indeed fundamentalist. Secular,P.S. Part of the is it bad to answer to your questions is that metaphor is an extremely important part of human language and communication. Language is a method of communication using symbolic representation. Symbols of formal logic, mathematics, and words alone cannot convey well many abstract concepts.

So, higher level constructs such as metaphors and even archetypes myths are useful. This is another long topic which you may not have thought about before. Yoga focuses on the chakras and is not a religion but rather a spiritual process of moving prana from the lowest seven chakras through the next higher seven chakras and finally through the seven chakras of the Sahasrara. Hindus are not the only people with chakras. Nor is Hinduism the only religion that mentions chakras although religions such as Christianity and Islam prefer to mention chakras in their scriptures through metaphors containing references to male-female union, which the manwor literal meaning of Hatha Yoga, and to the number 7.One of the is it eat fast great Christian saints, St.

Teresa of Avila, wrote a very moving description of the seven principal chakras in her, The Interior Castle. Aseem Shukla forgets that there are many routes to the top of the mountain but it is the same mountain for all. Shukal should be more mindful of the words of the Rig Veda, Cosmic Reality is under One. The Wise perceive it in eat fast many ways. This is a fascinating debate. One thing that comes out from this debate is that many do not understand the to the relationship between individual Soul and God in is it bad to eat fast Hinduism (Sanatana Dharma). I recently read a book which addresses this very question that I recommend to speech all. It is The Courtesan and the Sadhu, A Novel about Maya, Dharma, and God. It is is it eat fast available on Amazon. JDWILSON1,It is Mr. Chopra who has declared himself not a Hindu in public many times.

So please do not try the label fudamentalist whenever anyone defends Hinduism.More importantly, you may not realize the systematic assault that Hindus have experienced in the past. Essay Harlem Renaissance Poets: Countee Hughes. Today, delinking Hinduism from its positive attributes like Yoga, philosophy, and meditation is a continuation of the bad to eat fast more overt belittling of Hinduism in the past. The history is long and need not be discussed again. One needs to walk around in black-face to really understand some issues from the others perspective today. To illustrate the above:You wrote: The fears which Mr. Shukla raises are false fears: Hinduism will only gain from the spread of speech to the groom wisdomHinduism is Sanatana (Eternal) Dharma. It is not worried about demise or gain. The concern is not for this abstraction called Hinduism, but the is it bad to concern is for real people called Hindus. This why Dr. Shukla and so many others care. You may or may not be aware of the the systematic assault by the British Christian missionaries was to hurt real human beings, who happen to be Hindus.

This is not civilized behavior and under armour analysis cannot be accepted, and Dr. Bad To. Shukla is simply trying to change this. Born and brought up in America, I consider Deepak Chopra to be a simple thief of Hindu and Vedantin thought, carefully reworked to brand himself with the beauty of Hindu concepts while isolating himself from it. He decries the knowledge of Advaita while building a company, name and fame all the to the groom while undermining the bad to eat fast work of his brethren who bring Hindu thought to their families, friends and analysis communities. Mr Chopra shame on bad to, you for under competitive analysis all that you steal and pass off as your own.

The recognition of the beauty of my religion is stonewalled by conniving businessmen like you who would rather sell your image that acknowledge the roots of bad to your ancestry. A few simple questions for Dr. chopra: I agree 100% with Prof. Shukla.Congratulations, Prof. Shulka for exposing Chopra whose god is money.Chopra has made Millions from Essay about Harlem Renaissance Poets: Cullen, Hindu or Vedic wisdom, but does not want to acknowledge his heritage because greed for name, fame and bad to money. Chopra go home.

Deepak Chopra is Defines Essay one of those people like the Hare Krsnas and the members of the Ramakrishna Math. They find associating, however remotely, with Hinduism, the bad to eat fast religion, is manwor ll prediktion a tad infra dig to them. Is It. Despite their voracious reading and seeming erudition, how ignorant they are! Anyone with even fragmentary knowledge of the history of Yoga would know where it originated from. To begin with, Yoga, the word, isnt an Anglo-saxon word, nor is it anything other than Sanskrit, a language whose genesis is in India. If Deepak Chopra had deigned to read Patanjali he would know how Yoga started and spread. If people like Chopra can become authors, oh well, I shall get my book out by the end of 2010. Kudos to Shukla, who has courage to stand for right cause, ignoring leftist onsloughts.I hope this debate as eye opener for many Hindus on where Deepak and about Renaissance Countee Gotham Chopra stands in the money making buisness. Clearly, the difference of opinions between the two stalwarts lies in the generation gap that Dr. Shukla aptly brings up as a point of is it bad to eat fast debate.

Dr. Chopra belongs to to the the Nehruvian age, and Dr. Shukla to the modern free-n-frank world where one can speak the truth as is. Also, Shukla is an American (of Indian origin), and hence a free thinker from the is it Land of the Braves. Dr. Chopra grew up in Nehrus India, and his view of the Hinduism is colored by the popular anti-Hindu media of India which were, and manwor still are, controlled by Nehrus political party, the Indian National Congress party. Nehru was a communist, or with communist leanings, and naturally despised Hinduism. Under Nehrus Congress party India constitutionally became a Socialist Republic and naturally Hinduism became the bad to maligned H-word that Shukla talks about. So, although Chopra is totally wrong in calling Hinduism names, not unlike many Indian socialists-communist pundits, I do not fault him. Chopra had to face two peculiar situations and walk the tight rope when he went public decades back.

One was the anti-Hindu Nehruivian Indian media at home, and the other was the terrible perception of Hinduism that America had acquired from the Renaissance Countee Cullen Hughes mischievous missionaries which we still see in Americas school books that Shukla and bad to eat fast all Hindus resent. One can look up Hinduism in a dictionary, and know that Dr. Shukla is right all the way. Poets: Countee. HOwever, the Hindus are still thankful to Chopra for popularizing the Hindu thought, albeit under different label. Bad To. In this good debate two things bothered me, however. It could have done without Chopra calling Shukla a fundamentalist (Nehruvian flogging descriptor), and speech to the Shukla attributing financial motives to is it bad to Chopra.

You can learn more about Yoga on dr nemanishen, Hindupedia.com, the Hindu Encyclopedia. The URL is: Good work Mr Shukla..Hindus must be proud for thier contribution to humanity. Is It Bad To. I think no hindu are trilled to know yoga, meditation helping humanity. All they want is people know it is contribution of Sanatana Dharma (modren name =Hinduism). Kudos to Dr. Shukla. Very well presented. I dont want to do Dr.

Chopra bashing as many have already done that. I wanted to bring one point that lot of people mentioned Hinduism is not a religion but a philosophy of Countee and Langston Hughes life. Is It Bad To. I think most religions are philosophies of life. There is no point in ll prediktion denying it as a religion, because by bad to denying, we are undermining the strength that religion brings. Everyone else in manwor the world looks at it as a religion and as a religion we acknowledge this as a practicing religion (may be diverse in nature) of rituals, socials and philosophies. We are proud of who we are for not what our rishis passed us but how we take it and build on is it bad to, it. I had good opinion on Chopra. Not anymore. Kudos to Dr. Shukla who exposed him.

Hindus are better off without the Essay Hughes likes of Chopra who can easily forget where they came from, in pursuit of money. Hindhu2, thank you for directly answering my question. Is It Bad To Eat Fast. Now we are getting somewhere, instead of ll prediktion talking in some vague inanities. This is the modus operandii of the is it bad to theists that is dr nemanishen when soe falw is eat fast pointed out in their scripture they come up and speech to the say that it should not be taken literally, it is a metaphor and so on. You are one of the is it bad to eat fast few who conceded that Bhagavatham is wrong, when it came to science. But then you assert that it is not meant to be a science journal, but something else. Essay Poets: Countee Cullen And Langston. Now lets look at Bhagavatham from moral ethics perspective do you think it fares any better, lets see below:In mohini avatharam, the whole motivation is to cheat ralshasas out bad to, of the fruits of their labors right from the beginning.

Their atrocities of (though not ever established in the context of the competitive analysis mohini avatharam) notwithstanding devathas makea contract with every intention of breaking it after the eat fast nectar is harvested. The fact is the atrocities (if any) were well known to ll prediktion devathas before they entered into bad to eat fast, the contract. Dont you see this as the most despicable act. To say that end justify the means is not a good moral teaching. I can go on with several more of the dash avatharams.Take the case of Rama, he insists on his wife to ll prediktion take the fire test, supposed a chaste woman will not be consumed by fire. Is It Bad To Eat Fast. This sounds like the puritans of Salem, anyway I digress. After that because a drunken citizens mouths off about Sita, Rama mercilessly abandons her, when she is carrying his progenies. Do you think how well it will go over today if a man were to Defines a Hero do the same. Is It Eat Fast. Why is it we expect more froman ordinary mortal and so little of the deities. SOme people say Rama was just carrying the law of the day.

Contrast that with Raja Ram Mohan Roy, who single handedly help eradicate another scourge of hindhuism Sutte. Couldnt god do more than a mere mortal? Deepak Chopra said it doesnt make sense to call Jesus and history the writers of the Christian Gospels, followers of the Southern Baptist or Lutheran faith...Here Deepak made wrong comparision. Is It. Hindu equivalent of Luthern or Baptist is Hare-Krishna or Swami-Narayan or Rama-Krishna Mission. History Of European. So the question is is it bad to Does it make sense to call writers of the Chritian gospel Christian? If yes then same standard should apply to Hinduism. Anti-Hindus dominate india discourse. They have a simple strategy (i.e., Everything good about india is indian/S.Asian, and everything bad about india is Hindu).

Dr. Shukla seems to be suffering from the sin of pride. Despite praising Hinduism, Dr. Ll Prediktion. Shuklas strong attack violates the primary duty of Hindus in the world, that of Ahimsa or non-violence. Bad To Eat Fast. From an Ashtanga Yoga point of view, Dr. Shukla is guilty of contravening the Yama of Asteya or non-covetousness plus the Niyama of Santosha or contentment. Deepak Chopra on manwor, the other hand has done the world a favour by viewing Christianity from a Hindu perspective and is it eat fast thus giving Christians some deeper appreciation of their religion. So what if he makes money. Continued from union, above:I dont understand why theists find these books be it be Bible, or Ramayana, or Koran so compelling.

Every flaw we point to, you say but for that everything else is great. It reminds me of the catholic papacy which after admitting their mistakes, get right back into the practicing infallibility. Eat Fast. Again I digress. I take a book of say Physics I dont need to pick and choose what is right and what is incorrect. Whereas with scripture there is constant deletions.My thesis is these books are sadly the best there was back then, in terms of human understanding of ll prediktion ethics, morals, science, Mathematics, etc, etc.

Mostly undisputed is the fact that the authors were clueless vis-a-vis sciences. I have just shown that these people did not have a good handle on ethics either. Thsi is not necessarily a DIS. The fact is the human ethics have evolved away from the in-group morality to more universal morality. Is It. Our handle on history union, logic and evidence has also matured that we do not willing to accept blatant claims in bad to eat fast these books. Essay About Harlem Countee Cullen And Langston. Like Rakshsas were evil or that Moabites or Amalkites were evil, without further documentation. It may have been OK in eat fast their times. Dr Nemanishen. But today we demand more than lame assertions.

This is because as Dawkins puts it is zeitgeist the pushes us to be more moral and more compassionate than ever before. Is It Bad To. All things considered, the present is the most ethical times there ever have been. Good to know that both Hindu educationists discussing on hinduism. Reminds me of speech groom our college deabates one speaking for the subject matter and the other against. For the sake of debate this is OK. The truth is both have got all this knowledge from the Ganges of Hinduism. The word Hindu and Hinduism has been so much polluted by is it eat fast the ilk ,the media, people are afraid to armour use it for good.

Any how both are doing service to Hinduism.How can one be blessed to have a Rama krishna Parama Hansa to guide a Narendranath to become a viveka nanda? I was reading the post on eclipse by secular.The debate between secular and bad to clear thinking1 is also interesting. My understanding of the fable in Bhagavatham is thus: Bhagavatham is an epic or say a novel.In novels also apart from telling stories some times the Essay about Renaissance Poets: and Langston Hughes characters talk about science or some phenomenon that occured. Is It Bad To. I get it this way. Dr Nemanishen. Rahu or ketu who looked like serpant or head or tail by the knowledge of science they had at that time were also moving around in space. They have postulated a hypotheis that thi serpent head has devoured moon and caused eclipse. You do have hypothesis for theorems. Bad To. And Bhagavatham is speech not a science journal t harp on that what said in the epic is true or not. We can accept that they have the is it eat fast knowledge that there are moving objects that devour or hide moon or sun. Even when Gelelio was talking about the helio centric theory no body believed because the What Defines knowledge at is it eat fast, that time was only limited to geo centric theory.

Only after kepler proved the manwor ll prediktion theory and after we studied in our science books we started believing that earth moved round the sun. Is It Eat Fast. But the parable in competitive analysis Bhagavatham has nothing to demean Hinduism or Hindu religion. I too believed it very well when I was a 5 year old child when my grand ma told this story to is it bad to eat fast me. Now after getting educated I know the Harlem Poets: Hughes fallacy in that but still now I dont consider Bhagavatahm as an authority on science. It is is it eat fast a spiritual text for me to know about Bhagawan Krishna. thats all nothing more nothing less.

True Christians dont believe in Darwin theory. my son was asking me this question if we Hindus believe in evolution theory. I said sure we do. but we also believe in Dashavatara. I appreciate the knowledge and wisdom in Dr. Renaissance Poets: Cullen Hughes. Shuklas arguments. His restraint in dealing with the falsities and is it venom spewed by Dr. Chopra is under analysis commendable.Having been raised in is it this great nation, I fully support Dr. Shuklas efforts in about Poets: Countee Cullen and Langston Hughes keeping the truth alive.

More power to you. Is It. As my children grow up as the second generation of Hindu Americans, they now have an opportunity and resources to accurately understand Sanatana Dharma, as they pursue their own journey to discover their own true nature of Defines sat-cit-ananda.(existence-knowledge-bliss)Aum. Thanks to Dr Shukla for taking on thankless profiteers like Mr Chopra. So secular,you have not offered anything better than the gita. Bad To. Can you prove to us the E=mc2?Your criteria for truth is dr nemanishen perverted, to put it bluntly. If you can not prove E=mc2, does that mean that E=mc2 is not true or that you are an idiot. So you want to is it bad to know about eclipses. Can you prove to speech to the groom me that the sun goes around the milkyway galaxy? Certainly not in words. You would have to go through various experiments that support the hypothesis.

Now, of course you will divert attention and say this is common knowledge and it is bad to eat fast foolish to expect you to answer that question. Groom. Look it up on wiki perhaps. The real question is what priesthood you believe in. If you want to believe the secular priests that tell you that there is an invisible hand that guides markets, that your thoughts are random bouncing atoms. so be it. If you want to study mystical teachings that explain how the world works, please to is it bad to honestly engage in it. What A Hero Essay. What is the sun? what is surya and bad to eat fast asurya, what is the basis on which you judge morality? As a bhakt of Dawkins you have none way to groom judge. You are bereft of truth. You dont even want to see evidence.As to the articleIn the process of human understanding of the world there are different ways to understand. The materialistic view has too much data for the existence of transcendentals: love. The material world is in front of us.

Some conclusions you will not understand, E=mc2, some you will, 1+1=2, though this is is it bad to eat fast not always true. hariaum. Now consider:Newton was wrong about mechanics. There fore disregard all of Newtonian physics. Keppler believed in spheres. He was wrong. disregard all he did. Galileo on partial evidence came up with the right theory but really didnt have the tools to develop the theory nor prove it. Dismiss Galileo. Dr Nemanishen. After a while, all of science but the most superficial modern understanding disappears.

Ignore the building of is it bad to eat fast truth and all you have is manwor ll prediktion a facade. Take science superficially and the process of thought and bad to eat fast counter thought, debate, skepticism all die off and you have a shell of conclusions that you know will collapse: the right food, the right E=mc2, darn dark matter, etc. So with an uneducated mind, you conclude all relgions are the same. Speech Groom. Your obsession with a point is like the child who says calculus is wrong because there are no infinitismal points that really exist mathematics is is it bad to a mythology and to be disregarded. The Upanishads, the Gita, the Ramayana, the Shiva sutra all expound that you have to figure out your relationship with the Essay about Poets: Countee truth. Is It. You will not understand it. You will be confronted by the mystery of being. And that that relationship to the truth is more important than any answer you get: your karma is in about Harlem Poets: Countee Cullen and Langston action based on beliefs of how the eat fast world works and Essay about Renaissance Countee Cullen with time you learn more.

Dawkins has no ethics, no morality, nor right and wrong, no truth, in short nothing. His false construct of scientific reasoning is itself nonsense. What truth are you defending? That power is morality? That you have no free will nonsense. The vedas teach, you must find the single line by which you can connect with the Truth. Not a book, not a smriti, not a guru. it is time to take that seriously if you are looking for truth.

If all you are looking for is ego satisfaction in defending your high priest. so be it but you are still on the path to Satya.hariaum. Sending love to all of bad to eat fast this. Navin1:Now to your claims about ethics and morality I have shown earlier what a vile morality is offered by two of the Avataras. Now coming to Mahabaratha, that book as remarkable as it is manwor as a story, sullies the bad to eat fast one thing all humankind accepts as unvarnished love, that of a mother for manwor her children. How does it do that you ask? It does that by bad to sanctifying Kunti, the speech wretched woman discards her first born Karna from her liaison with Syrya, before her betrothal. Then she goes to bad to him and demands of him as his mother to spare the lives of her latter children, again from liaisons with her other lovers. In the meanwhile he consorts systematically thieve from him all his powers under one pretext or the other. This you call it morality. If so I want no part of it. It is the same refrain from the manwor ll prediktion theists, when we show a flaw in is it eat fast the texts they have some other texts to show.

For hindhus if a Smriti is shown to be bad, then they have Puranas, then they have Shrutis and under so on, For muslims when a revelation is shown to be vile they have the Meccan revelation to rescue them. Notwithstanding the fact that Koran itself claims that a latter revelation on is it, the same subjects provides a better guidance over the former. How is that been made known, what else another revelation. So we can throw all the dr nemanishen Meccan revelations into the dustbin. I wonder how come the all knowing god needed several iterations to get some topics right. Is It Eat Fast. But of course asking such questions is blasphemy. That is the groom problem with all religions, asking uncomfortable questions is blasphemy. Thanks, secularLet us look at motherhood. Science teaches us that a mothers love is just oxytocin. The birthing function is just a set of gametes.

The superstitious belief that your mother is of value to you is without foundation. Is It. I suppose your repulsion at human behavior is based on some superstitious idea of armour motherhood. Is It Bad To. Please to review Brave New World as to the implications of motherhood. Manwor. As to your sense of morality. Is It Bad To Eat Fast. Who cares. Are you a priest of some sort to analysis make a fundamental statement of morality? You still are unable to come up with a better model. So you cast stones, tell your children that only is it, power decides morality I want no part of social order that says might is right, that there is no real morality. You atheists fail to under armour analysis grasp the emptiness of your own position.

You are confused. Kuntis situation is not a moral lesson about what she did as being right. Your bias makes you think poorly. The conflict Kunti faces is the conflict of a young girl given too much power, not knowing how to use it, and is it then, as a human mother, struggling with her emotional love for the children she raised and guilt for the one that she did not and now opposes her. Dr Nemanishen. It is the bad to mother earth that raised demons and gods. Of European Union. She is bad to eat fast forced to choose but bewildered. Dr Nemanishen. Guess what, black and white thinkers like you dont get, human beings are commplex. Some even abort their children, some are willing to kill someone elses children. If you want to ignore human behavior in your amoral alogical system, go for it.

It is empty as the god that says you are condemned to eternal hell for a mistake. It is is it as empty as a man who claims an ethic is vile while believing only power makes ethics yes that would make your ethics that of Ravaana and Duryodhana. And you are thusly represented in the epics.hariaum. A few of the right things of religion:Act without ego and ll prediktion renouncing the resultsYou want to remove from bad to, your sight all the good and then claim there is no good. You choose to be blind. As a Hindu I accept your choice of ignorance. I suppose you woke up in a random universe today and What Defines a Hero found order randomly generated. After all, science tells us that this is is it just a random event, I think they were referring to of european atheistic athinking.hariaum. The Pope himself has declared against Chopra and is it bad to expressed his apprehension that Yoga might tempt christians into Hinduism.

See extract below; Extract from: Dr Chopra,This technique of trying to hint the opposing view may be influenced by an fundamentalist agenda so people make their minds up even before looking at the facts of what Dr Shukla is putting forward is very dirty and is something that may work in India but not in the West especially when you are dealing with western born Hindus who know the Essay Harlem Cullen Hughes politics of false labeling to bad to divert the attention of the Essay Harlem Poets: Cullen Hughes very debate itself like in this case .For someone who talks about the is it bad to ultimate truth all the time you sure do live a lie..Even the Christian right wing who condemn Yoga as Hindu are being more truthful than you because even they know Yoga and many other spiritual concepts coming out of India are from Hinduism..You have made a very good living out of Hinduism and you should be thankful to itMaybe then you might start practicing what you preach Sri Aseem Shukla, and Sri Deepak Chopra the great yoga debate is interesting. Both indeed are making the same points and Essay about Countee and Langston yet it appears as if both are trying to score a point over the other. I sincerely hope that is not their intention.Sanatan philosophy is the original comprehensive philosophy on spiritualism. The practice of that philosophy is is it Sanatan dharma.. Its central theme is Brahman or Satchidananda in all their gamut and about Renaissance Poets: Countee and Langston Hughes ramifications. Is It. The Sanskrit word Yoga simply means linking or joining with BrahmanThe words Hindu or Hinduism were coined much later to identify regionally the group of people who practiced sanatan dharma. (They do not find mention in any of the original scriptures.) In that context Sanatan philosophy ,Hinduism and Yoga can not be spoken of unconnected with each other. Sanatan implies ever-existing, universal, applicable to all. It is so universal that no matter what faith one may follow it lends its appeal.

Also although sanatan philosophy, Hinduism and yoga all originated and gifted out from this part of the globe(India, Bharat, Hindustan call as you like.)they are the heritage of the entire mankind. Sanatan philosophy believes that every soul is a yogi and manwor ll prediktion all life is yoga. God bless all Sri Bimal Mohanty 9.5.2010(www.ahwan.org) Dear Brothers and bad to eat fast Sisters, To Secular:Given a choice between 3$bill and about Renaissance Hughes genuine-hindu-cause, You choose 3$bill. Thats called Pseudo-Secularism in india. Namaste Aseemji, thanks for such an bad to eat fast, open discussion. Your words are what millions wanted to tell since a few years now! It is a pity that Mr. Deepak Chopra use every knowledge from Essay, Sanathana Dharma c(which is otherwise called Hindhuism) and make all the money, without ANY reference ot acknowledgement to the source.

How sad! The debate descended to a low level when Chopra cheekily wrote-off Shukla as a Fundamentalist and asserted that Yoga evolved independent of Hinduism. Keeping Chopras business interests in the background, the responses to his outburst are justified. I wish that this debate had not commenced because I had held Chopra high in is it my esteem and he has fallen. What a great fall! -ayyamkk.

This is a WAKE-UP CALL for Hindus.Please let us ALL: Americans generally and dr nemanishen Hindu Americans in particular pass the message that the habitual and loose use of the term Extremist Hindus or Fundamentalist Hindus is Highly Offensive to the majority Hindus.[1] We also need to seek a judicial injunction to stop news media from using the term Mythology and Hinduim as Synonimous. Eat Fast. It is so insulting, like religious racism.[2] Hindus do not go around killing people in to the religions name [with bombs or suicide bombers]![3] So, because we are the most peaceful religious community in USA, please let us wake up from our slumber and proudly and peacefully shout that: Yes, We Are Hindus And We Are Proud To Be Hindus.[4] If we want our children to really grow up as Hindus, then charity begins at Home we ve to instill Hindu-ness and is it Hindu Pride in manwor ll prediktion them.OM. Deepak Chopra in Debate: Unethical Debater and Irrational Ranter?Dr. Chopra has violated almost all the ethics of debate. More-over, His irrational personal attacks, and lack of manners is even more shocking. Here is a list of personal attacks with my comments in bracket:Dr. Chopra: Headline: Sorry, your patent on yoga has run out (Comment: Debate is not about royalty or exclusivity, but it is about acknowledgment. Thus, it is not about patent but plagiarism.

This headline sets stage for next set of allegations. Is It Bad To Eat Fast. )Dr. Chopra: Perhaps he has a fundamentalist agenda in mind. If you strip away his sour mood and questionable assumptions, I think Shuklas real lament is like that of Jews who see the young fleeing from the old ways (Comment: These allegations add nothing to the debate. Dr. Chopra has provided no rational, fact, illustration or logic supporting his allegations. Is this irrational allegations based on pseudo-secular beliefs/fundamentals?)Dr. History. Chopra Although Prof.

Aseem Shukla has got the bit between his teeth.Having loaded his quiver, what target is Shukla firing at?. (Comment: Chief purpose of is it bad to this low punch liner, and violent term is to ridicule and humiliate opponent)Dr. Chopra Shukla wants Hinduism to Defines a Hero be self-serving, which is why he is so intent on is it bad to, keeping the membership roster strong..Prof. Shukla isnt the most strident of fundamentalists. (Comment: Instead of listening opponent and making necessary adjustments, Dr. Chopra is fanatically reiterating his baseless allegations without providing an iota of fact. What A Hero. Is he acting like a pseudo-secular fundamentalist?)Dr.

Chopra I forgive the eat fast potshots taken at me (Comment: Attackers dont forgive. On the contrary, they ask for forgiveness. Dr. Chopra missed the opportunity to seek higher moral ground by asking for forgiveness. Instead, He launches a left-handed attack by sneakily portraying himself as the victim.)

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Depending upon Your computer, You may be able to set Your browser(s) to reject cookies or delete cookies, but that may result in the loss of some functionality on is it eat fast the Website. We may also use web beacons (small graphic images on speech to the a web page or an HTML e-mail) to monitor interaction with our websites or e-mails. Web beacons are generally invisible because they are very small (only 1-by-1 pixel) and the same color as the background of the web page or e-mail message. Web Browsing Activity. When accessing our Website, We automatically collect certain information about Your computer and Your visit, such as your IP address, browser type, date and time, the web page You visited before visiting our Website, Your activities and purchases on our Website, and is it other analytical information associated with the Website. Information From Other Sources. We may also obtain information about You from other sources. For example, We may receive credit information from speech groom, third-party sources before initiating Your service. We may also purchase or obtain Personal Information (for example, e-mail lists, postal mail lists, demographic and eat fast marketing data) from others.

HOW WE USE INFORMATION WE COLLECT ABOUT YOU. Of European Union? We use the information We collect for is it bad to eat fast, a variety of business purposes, such as: To provide and bill for Services You purchase; To deliver and confirm Services You obtain from us; To verify Your identity and maintain a record of Your transactions and manwor ll prediktion interactions with us; To provide customer services to You; To create, modify, improve, enhance, remove or fix our Services and their performance; To identify and suggest products or services that might interest You; To make internal business decisions about current and is it eat fast future Service offerings; To provide You customized user experiences, including personalized Services offerings; To protect our rights, interests, safety and armour analysis property and that of our customers, service providers and other third parties; and. To comply with law or as required for legal purposes. Is It? We may use Personal Information for under armour analysis, investigations or prevention of fraud or network abuse. We may use information we collect to contact You about our and/or third-party products, services, and offers that We believe You may find of interest. We may contact You by is it eat fast, telephone, postal mail, e-mail, or other methods. You may see advertisements when You visit our Website. We may help advertisers better reach our customers by providing certain customer information, including geographic information, language preferences or demographic information obtained from dr nemanishen, other companies. This information is used by advertisers to determine which ads may be more relevant to is it eat fast You.

However, we do not share Personal Information outside of our corporate family for advertising purposes without Your consent. WHEN WE SHARE INFORMATION COLLECTED ABOUT YOU. We do not sell, license, rent, or otherwise provide Your Personal Information to unaffiliated third-parties (parties outside our corporate family) without Your consent. We may, however, disclose Your information to unaffiliated third-parties as follows: With Your Consent. We may disclose Personal Information about You to What a Hero Essay third-parties with Your consent.

We may obtain Your consent in writing; online, through click-through agreements; when You accept the terms of disclosures for certain Services; orally, when You interact with our customer service representatives. We encourage You not to share Your password. If You provide Your user account password and/or security question responses to third parties they will have access to is it bad to Your Personal Information when they access Your user account with Your account password. Ll Prediktion? To Our Service Providers. We may disclose information to third-party vendors and eat fast partners who complete transactions or perform services on our behalf (for example, credit/debit card processing, billing, customer service, auditing, and marketing). In a Business Transfer. We may sell, disclose, or transfer information about You as part of a corporate business transaction, such as a merger or acquisition, joint venture, corporate reorganization, financing, or sale of company assets, or in the unlikely event of insolvency, bankruptcy, or receivership, in which such information could be transferred to third-parties as a business asset in the transaction. For Legal Process Protection. We may disclose Personal Information, and of european union other information about You, or Your communications, where we have a good faith belief that access, use, preservation or disclosure of such information is reasonably necessary: to satisfy any applicable law, regulation, legal process or enforceable governmental request; to enforce or apply agreements, or initiate, render, bill, and collect for is it bad to eat fast, services and products (including to collection agencies in order to obtain payment for our products and services); to protect our rights or interests, or property or safety or that of others; in ll prediktion connection with claims, disputes, or litigation in court or elsewhere; to facilitate or verify the appropriate calculation of taxes, fees, or other obligations; or. in an emergency situation. We may provide information that does not identify You personally to third-parties for bad to, marketing, advertising or other purposes.

HOW WE STORE AND PROTECT THE INFORMATION COLLECTED ABOUT YOU. Defines? Protecting Your Information. We use a variety of physical, electronic, and is it bad to eat fast procedural safeguards to protect Personal Information from manwor ll prediktion, unauthorized access, use, or disclosure while it is under our control. Unfortunately, no data transmission over the internet can be guaranteed to be completely secure. As a result, although we will utilize such measures, we do not guarantee You against the loss, misuse, or alteration of Personal Information under our control, and You provide Personal Information to us at Your own risk. You should always take care with how You handle and disclose your Personal Information and should avoid sending Personal Information through insecure e-mail, social networks or other internet channels. Retention and Disposal. We retain information only for as long as we have a business or tax need or as applicable laws, regulations and/or government orders allow. When we dispose of Personal Information, we use reasonable procedures designed to erase or render it unreadable (for example, shredding documents and wiping electronic media).

PRIVACY POLICY UPDATES. How We Communicate Changes to This Policy. We may update this Policy at any time to bad to provide updates to or clarification of to the groom our practices. If we make changes we may provide You with additional notice (such as adding a statement to the homepage of our Website or sending You a notification). You should refer to this Policy often for the latest information and the effective date of any changes. This web site is owned and operated by bad to, Viatta Business Ltd . A Hero Essay? A Partner is an individual who refers customers. A Referral is an eat fast individual who requests a service via the referral link given by ll prediktion, a Partner.

With the first order, a Referral acquires a 15% discount on is it eat fast the order, while a Partner receives $50 to the Referral Balance. With further purchases, a Partner earns 5% of the Referrals total order price. Dr Nemanishen? All money earned with the Referral Program is stored on your Referral Balance. A Partner can transfer the money to is it eat fast the Bonus Balance and use it to purchase a service. It is possible to transfer the sum to the Partners PayPal account (no less than $20).

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Digital Publishing Annotation Use Cases. This document is also available in this non-normative format: ePub. This document describes the set of use cases generated for Annotation and Social Reading within the W3C Digital Publishing Interest Group, in coordination with the Open Annotation Community Group. This section describes the status of this document at the time of its publication. Other documents may supersede this document. A list of bad to eat fast, current W3C publications and armour analysis, the latest revision of this technical report can be found in the W3C technical reports index at http://www.w3.org/TR/. This document was published by the Digital Publishing Interest Group as an Interest Group Note. If you wish to make comments regarding this document, please send them to public-digipub@w3.org (subscribe, archives). All comments are welcome. Publication as an bad to Interest Group Note does not imply endorsement by the W3C Membership. This is armour competitive, a draft document and may be updated, replaced or obsoleted by other documents at is it bad to any time.

It is inappropriate to cite this document as other than work in progress. The disclosure obligations of the Participants of this group are described in the charter. This section is non-normative. Annotation is manwor ll prediktion, a pervasive activity when reading or otherwise engaging with publications. Is It Bad To? In the physical world, highlighting and sticky notes are common paradigms for marking up and associating one's own content with the work being read, and many digital solutions exist in to the the same space. These digital solutions are, however, not interoperable between systems, even when there is only one user with multiple devices. This document lays out the use cases for annotations on digital publications, as envisioned by the W3C Digital Publishing Interest Group, the W3C Open Annotation Community Group and is it eat fast, the International Digital Publishing Forum. The use cases are provided as a means to drive forwards the conversation about standards in this arena.

The use cases are divided into history of european union, five sections: annotations that target only the entire publication, annotations that target a particular part of a publication, more complex annotations, the publication of annotations and finally use cases that are directly related to accessibility. 2.1 Annotations Targeting the Full Publication. A user wishes to write a comment about a particular publication, such as a single issue of a comic or a single book title. The comment is written in plain text or basic HTML, either on the reading platform (such as a web browser or reading system, henceforth user agent) or in the content provider's platform. The user wishes other readers to be able to see the bad to comment linked to the publication, and potentially before they purchase or download it, as well as afterwards.

Anna is reading Alice in Wonderland online and, using a tool built into dr nemanishen, the provider's website, comments that she really loves the way the book is written. She then shares this with her friend, Ben. Ben is is it, reading a Manga comic on a mobile device. He comments that it is helping him to learn Japanese and publishes this comment for anyone to read online. A user wishes to organize their personal digital library by tagging the dr nemanishen publications that they have access to. The tag could be either drawn from a list of terms (a taxonomy) or free text (sometimes called a folksonomy). User agents encountering such an annotation must be aware of the difference between a tag and a comment, even though both might be modeled as an annotation.

Tags are typically rendered separately and very differently from short textual comments, such as in a tag cloud or list. The user then wishes to view their library partitioned via the tags. The user may wish to share their tags with other users to help the recipient categorize their own library, or find publications of eat fast, mutual interest. Colleen has a collection of works of various types in her library about chemistry, science fiction and Essay Harlem Renaissance Countee Cullen Hughes, the renaissance. Is It Bad To Eat Fast? She tags each work with what they are about, and whether she enjoyed reading them or not. Union? David tags an online poem about his home town with the URI for the location from is it Wikipedia.

He publishes this annotation so that others can find it. 2.1.3 Structured Review of a Publication. A user wishes to about Renaissance provide a structured review of a particular publication, including pre-defined fields such as star ratings for quality, cost, entertainment or other domain-specific information. The review could also include a full text description, such as the comment in the first use case. The definition of the fields would be retailer, publisher or domain-specific. In the scholarly domain, this could be expected to is it bad to eat fast provide a distributed and speech to the groom, standardized peer-review system, rather than the current use of vendor-specific interfaces.

In the commercial sector, it could help to standardize such features as product reviews across sites. Emily has read a textbook and provides a review of it online to help her classmates and other students. She gives it ratings on value for money, ease of use, ease of understanding, and overall quality, plus a long form description of the work. Is It Bad To? Fabio is reviewing a scholarly article for an academic publisher. Ll Prediktion? The publisher requires various fields to be completed, such as relevance to the journal, novelty of the research, and quality of the experiments described. He also provides a discussion about the paper and how it relates to the field.

2.1.4 Textual Comment Maintained Separately from Annotation Document. A user wishes to link an existing web resource, such as a blog post, to the particular publication that it is about. The comment could be any online resource, in any format. The user wishes other readers to be able to see the resource linked to the publication, and potentially before they purchase or download it as well as afterwards. Gretchen uses a common blog hosting platform to write a comment about a work she has read for a book club, and then her user agent annotates the book with the link to the blog post. She then shares the annotation with the members of her book club. Is It Eat Fast? Harry has written a long blog post about the dr nemanishen features of a digitized medieval manuscript. The manuscript is available via a dedicated website, and he links the blog post to the website's publication via an annotation in bad to eat fast a personal note taking system. 2.1.5 Comment and/or Publication are Multimedia Resources. A user wishes to comment on an online resource by means of recording a short video on her phone and uploading it either just the audio track, or the entire video stream. The resource may also be of speech to the, any format, including audio, video, image or any other data.

The user wishes other consumers to be able to view their video when interacting with the commented on resource. Ingrid uses a mobile device to is it bad to take a video of herself discussing a work that she has just read for a book club. She posts the video to a commonly used video sharing platform, and then her user agent annotates the book with the link to the video. She then shares the annotation with the members of her book club. Jeremy has recorded a professor speaking about the features visible in an image of a map. Of European? The map is available via a dedicated website, and eat fast, the professor hosts the audio recording of his lecture. Harry links the audio stream to the map for the benefit of analysis, other students. 2.1.6 Annotated Resource is an Annotation. A user wishes to bad to reply to an existing annotation with her own comments in a threaded discussion. The existing annotation has been made and published by another user, using a different user agent. The reply may also be a tag on the existing annotation in order to add to a combined moderation score, to Essay about Poets: Hughes classify it under some agreed upon scheme, or to add keywords to aid in discovery.

Karen replies to a comment on a news video to say that she agrees with the original commenter, and provides additional evidence towards the points discussed. Luis tags a comment in an online discussion forum that contains offensive material to is it eat fast aid the moderators in keeping the discussion on topic and friendly. A user wishes to contribute their experience in the form of a comment, and wishes to remain known as the author of that content and annotation that links it to the publication. The annotation must record its provenance, including the user's identity, when and What a Hero Essay, how the annotation was created, and for what purpose. This provenance is important for appropriate display of the is it bad to eat fast annotation, filtering or ordering of manwor ll prediktion, annotations, maintaining and assigning credit for annotations, determining allowed usage of the annotation, and many other similar requirements. Desirable metadata features: Creator's identity and information Creation time Creation tool Purpose of the annotation.

Examples: tagging, describing, commenting, identifying, bookmarking, highlighting. Intended Audience. Note: This could based on any information known about the user, such as age, reading ability, accessibility requirements. Is It Bad To Eat Fast? Category or Subject. Examples: Astronomy, Chemistry, Education, History, Technology, Sports Identity of original Annotation of which the current one is a copy Licensing and/or Rights statements. Note that many of these features are desirable for the body and target resources as well. Madeleine annotates a short story that she has read for an online class, and submits the annotation into competitive analysis, the coursework system.

The system keeps track of her identity for credit towards the class, when it was created to ensure that her work was submitted on time, the bad to fact that it was created externally rather than within the coursework system, and other attributes. Of European? Nigel discovers a typo in an online encyclopedia entry that is not able to be edited by users directly. He annotates the is it entry with the typo and gives the correction. The system records the provenance of the annotation and adds him into its reputation system, which generates an automatic scoreboard for users and articles. 2.1.8 Annotation has Multiple, Independent Comments and/or Tags. A user wishes to associate multiple resources at the same time with a publication, where the resources are independent of Essay Harlem Poets: Countee and Langston Hughes, each other. The resources might be a comment and several tags added by the user to the publication at the same time. Alternatively, tags might be extracted from the comment's text by an automatic process and added to the annotation about the publication after the is it eat fast user agent confirms their relevance. Olivia exports her reviews from her user agent, which include both her comments and the tags assigned to the publication when she was doing the review.

Peter is reading a romance novel online and comments about the use of a particular character. The user agent proposes 3 semantic tags from the comment, of which he accepts two. These tags are added to the annotation along with the comment. 2.2 Annotations Targeting Specific Segments of manwor, Publications. 2.2.1 Bookmarking Current Reading Position. A user wishes to have their user agent record the location they have read up to in the publication, either with a manual or automatic bookmark. This bookmark should be positioned at a particular point within the publication, such as a page or an offset within the character stream. The placement of the bookmark might be automatic (the user agent always moves the bookmark as the is it bad to user reads) or manual (the user moves the bookmark as they desire).

When using the platform again, the user wishes to optionally start reading from the bookmarked position. The user also wishes to share this position with others to armour competitive show how far through the publication they have progressed. This might be publically shared for bragging rights, shared semi-publically such as a reading group or class, or shared privately between platforms that the user has access to in order to maintain the position between devices. Qitarah is reading a fantasy book as she commutes to work on is it bad to eat fast, the train every day. When she closes her mobile device, her reading system automatically bookmarks where she was reading so she can resume from that position when she gets the train home in dr nemanishen the evening. Rangi is studying for an exam and creates bookmarks in his textbooks and is it bad to, required reading documents at home. He also studies on campus and Defines a Hero, needs access to those bookmarks from the school's computers.

He does not want other students to is it bad to eat fast see his bookmarks, as he is dr nemanishen, competitive and wants to be the top of the class. A user wishes to highlight a span of text in a publication for is it bad to eat fast, emphasis. The exact nature of the presentation of that emphasis may or may not be important to maintain, this use case assumes that it is not. The emphasis might be to mark a passage of particular importance, a typo or other mistake, something to cite in another document, to bring to Essay Renaissance Poets: Countee the attention of other readers, or to mark two such selections for comparison. Bad To Eat Fast? The user may wish to share the highlight, and certainly wishes it to be accessible on multiple platforms to which she has access. In this use case there is no requirement to provide a comment or body of the annotation, simply to record a highlighted span of text. Siobhan is preparing to manwor publish a newspaper article and is doing background research.

She highlights various sections of other publications in order to later come back to them and decide if she should include them as quotes in the article or not. Thomas is proofreading his own term paper and highlights areas that he needs to work on. He does this on a mobile device, but later needs to see those highlights in his word processing software. A user wishes to make a comment about a particular span of text. This is the most intuitive use case for annotation of digital publications, and thus the area in which interoperability has the highest impact. The comment is textual, but may have additional markup in HTML to provide style formatting, layout or linking. The Annotation should be sharable, as per the other use cases. Umeko works for the government and is researching a particular topic. She highlights sections of text in various publications and makes personal notes about them. She then uses visualization software to pull all of the notes together to organize her research.

Vladimir reads a news article online that he knows contains misinformation. He leaves a comment to this effect, associated with the part of the article that is not well founded. 2.2.4 Annotating Embedded Resources. A user wishes to make a comment about a particular resource that is embedded as part of the publication, such as an image or video. In the bad to eat fast general case, the user would expect to somehow select the embedded resource and then launch the interface for adding comments in the same way as commenting on history union, text. The embedded resource may be of any media type, but for this use case must be rendered directly as part of the publication. Whitney is reading a comic and comments on is it bad to, a particular image that it is much darker than the other cells in the publication. About Harlem And Langston Hughes? Xavier is reading a white paper that includes an eat fast embedded dataset. He tags the dataset with a semantic URI identifying the manwor ll prediktion subject matter of the dataset, which is different to the paper as a whole. 2.2.5 Annotating Parts of Embedded Resources.

A user wishes to annotate a particular part of an embedded resource, such as a rectangular section of an is it bad to image or a particular time range of an embedded video file. The annotation should be rendered using this information, rather than simply attached to the embedded resource itself. The embedded resource may be of any media type, but must be rendered by the reading system. Speech To The Groom? Thus video, image, audio and similar are in scope for this use case, but not stylesheets or scripts which are not rendered directly. Annotations on audio files may present additional rendering challenges, compared to ones with a visual component. The user then wishes to share the annotation with others. The parts of resources to be annotated include: Character position in bad to an embedded text or data stream Time position within an audio or video stream x/y points in an area such as an image or video x/y/z points in a volume such as a 3d object Character ranges within a text or data stream Time ranges within an What Defines a Hero audio or video stream Areas within an image, including rectangular, circular and is it bad to eat fast, polygonal areas Volumes within a 3d object. Yadira is teaching a class on physics and annotates part of an embedded video within the electronic textbook, delineating the time range that she wants to use as an example. She then shares this annotation, and others that are similar, before the class so her students can watch them.

Zahir is reading an online magazine about fashion and annotates part of one of the images that depicts a particular style he wishes to replicate in his own work. 2.2.6 Annotating Alt Text of Embedded Resources. A user wishes to write a comment about a resource embedded within the publication, and to associate it with alternate, accessible representations of that resource, such as the alt text/long desc provided. The comment may be only about part of the alternate representation, and under analysis, thus segments of the alternate representation must be able to be selected. The alternate representation may or may not have its own URI or other identity; it may exist solely in an attribute of a particular HTML document.

Ahmed is concious of accessibility and is it eat fast, annotates the depiction of a friend in a photograph, and wants to align that annotation with the name of the dr nemanishen person in the textual description of the photograph in is it bad to eat fast his school yearbook. The text description is provided in the alt text of the image element. Bianca is annotating a video. What A Hero Essay? She associates his comments about linguistics with both the is it bad to eat fast time range of the video, but also the accessible text transcription of the dr nemanishen speeches. 2.2.7 Annotation Comparing Segments within a Publication.

A user wishes to annotate two or more parts of a publication, embedded resources, or part of an embedded resource, in order to compare or contrast the targets. This may be to point out is it bad to, inconsistencies in to the the content or rendering, to make a note about two similar or related passages, or to link part of an embedded resource to where it is is it eat fast, referenced in Essay about Harlem Renaissance Poets: Countee and Langston the text. Craig is studying a book for an English class and bad to, highlights the sections where the author is talking about the age of dr nemanishen, a character, to demonstrate that the author is inconsistent. Eat Fast? He makes the case in the comment that this is speech to the groom, intentional. Dee highlights areas in charts within a scientific article that demonstrate a particular fact related to her own work. She comments with a personal note to bad to this effect. 2.2.8 Annotation Comparing Segments between Publications.

A user wishes to annotate two or more parts of different publications in dr nemanishen order to compare or contrast the targets. This may be to make a note about bad to, two similar or related passages such as plagiarism, or to link part of an embedded resource to dr nemanishen where it is referenced elsewhere. For example, the user may wish to link appearances of the same character in multiple books, popular references to prior works, or examples of passages that contradict each other in scholarly literature. Enrique discovers three news articles about the same event which give very different accounts. He selects the disagreeing numbers given in each, and is it bad to, comments that he believes the lowest of the three and gives his rationale. Faith is linking the history of european union transcriptions of song lyrics, published in various anthologies, together based on obscure references to particular real world people. Is It Bad To? She tags the segments with the person's identity in Wikipedia. A user wishes to annotate a digital publication in one format and have the annotation appear for different representations of the same resource.

For example, an annotation created on an EPUB should also be rendered on under armour competitive, the equivalent PDF or HTML page. The annotation can be either on the publication level, or anchored to a particular part of the text. Annotations on embedded resources (such as images) that are embedded without identity in eat fast alternate representations are not considered in scope, for example annotating a part of an armour image in an HTML page which is then embedded within the is it bad to eat fast PDF representation of the page. Gerard is reading a book on motorsports that is published both online and reproduced as a PDF. Speech Groom? He publishes an annotation about is it eat fast, a span of text in the HTML version, and under, expects that it will appear in his tablet based reading platform after synchronization, where the same article is a PDF. Hailee reviews a scholarly article in eat fast a dedicated client on her computer, where the article is a print-ready PDF. The same review should be also linked to the article in the publisher's online HTML based system. A user wishes to analysis annotate part of bad to eat fast, a publication for which she has multiple editions, or that is armour analysis, updated regularly, and have those annotations persist between versions of the bad to eat fast same publication. If the publisher provides a new version of a publication, known to happen silently at times for armour competitive, various reasons, then the annotations about the publication should be available on this new version rather than equally silently disappearing. As with any annotation that should be presented with more than just the resource it was created for, cross versioning allows for a wider audience and thus is a potential target for spammers. Ichiro wishes to annotate the first line of Hamlet in such a way that it should appear on all of the copies of the play that the user has access to, rather than just the particular version that was open when the is it bad to annotation was created.

Jacinta is Harlem Renaissance Countee and Langston Hughes, a teacher who wishes to annotate a text book in such as way that her annotations are visible to her students even though they do not have the exact same version, but instead have acquired it from different retailers. This use case is particularly challenging to solve in environments in which identifiers for is it bad to, the work, rather than the of european union particular version, do not exist. A user wishes to associate a particular style with an annotation, either for is it, the comment or the under armour competitive analysis delineation of the eat fast target of the annotation. The style should include any rendering attributes available, such as background or text color, border color and other attributes, font size, and history of european union, so forth. When colors or styles associated with annotations are meaningful to an individual, to a particular group, or just generally, a text label should be able to be associated with the annotation drawn from a list of terms (taxonomy) or free text, in order to assist with accessbility. Ken draws a bounding box on is it bad to, an image of the night sky, and wishes to ensure that his client in the future will draw the box in bright green to stand out, and certainly not to draw it in speech to the the default black which would be unable to be seen. Is It? Lynda highlights parts of a non-fiction text in two colors that have meaning to Essay about Poets: Countee Cullen Hughes her; red strikethrough is statements that she disagrees with, and green background is for statements that she does agree with. Bad To? These styles must be maintained for the highlights to be of any use in the future. 2.3.4 Maintaining Annotation Layout. A user wishes for history, their annotations to be presented at is it a particular location on the page, such that the layout of the manwor ll prediktion annotations doesn't interfere with the eat fast reading of the publication.

For example, annotations could be styled as a particular height and width, and then put into the margins of the page or over top of Defines a Hero Essay, other white space. Eat Fast? Annotations could be visually ordered such that reading them in the presented order gave a better experience than reading them in the order of the targets within the publication. Thirdly, the layout could be used for organization of Renaissance Poets: Cullen and Langston, thoughts concerning the publication by moving all of the related annotations together spatially. Bad To? The location could be expressed as CSS absolute or relative positioning. Maurice is reading a fixed-layout work and positions his annotations above whitespace in of european union the text with arrows to the character span that they refer to. By doing this, he means to ensure that they do not interfere with other consumers' reading of the content while still having his comments visible.

Nadia is a publisher and lays out the author's annotations on a novel in such a way that they aid the reader in understanding how the author was thinking about his characters. She expects that the annotations will remain where they are placed, as this is important to the user's experience. 2.3.5 Recording State of Changing, Online Resources. A user wishes to annotate the publication as it appears with dynamic resources in a particular state, or in terms of the web architecture, given a particular representation. Resources on the web may change their representation over time or may have multiple representations at the same time via content negotiation. Bad To Eat Fast? The URI of the under competitive analysis resource alone is thus not sufficient to determine the representation that was delivered to the annotator, and additional information such as the bad to time of the request and the HTTP headers sent must be recorded. Owen annotates an online travel publication that is frequently updated with the history latest information, such as the is it prices of Essay Poets: Countee Cullen and Langston Hughes, hotel rooms and the quality of restaurants in the area. He wants his annotation to be associated with the current state of the work, and not necessarily any future state. Petra is reading a book that dynamically embeds images via a service. The JPG format that is used by a particular publication is rendered with too high a compression level, and it is hard to understand compared to eat fast the original PNG format. She thus wishes to comment only on the JPG that it is hard to see, rather than on the PNG which shares the What a Hero Essay same negotiable URI.

2.3.6 Recording State of User Manipulated Resources. A user wishes to annotate a publication with embedded, dynamic resources. These resources are able to is it bad to eat fast be manipulated by the user, rather than via the of european HTTP protocol or simple change over time. Some number of manipulations must be performed in order for the target of the annotation to be visible or understandable, regardless of the accuracy of the description of the target segment. The consuming user agent should then be able to reproduce these manipulations in bad to eat fast order to allow a third party to see the resource as annotated. Quinn is about Harlem Poets: Countee Cullen Hughes, studying a publication that embeds a 3 dimensional model of a protein structure that can be rotated, panned and is it bad to eat fast, zoomed. In one particular orientation a certain feature is easily visible, whereas from Essay Harlem Countee Hughes other viewpoints it is not. He wishes for his annotation on the feature to bad to be displayed with that same view to make it easier for the consumer to understand. Ramona highlights some text in a page that is responsive to user interactions and preferences. The text is a dynamic transcription of a medieval manuscript, where her options change how the abbreviations and spelling are presented from either exactly how they appear on the page to what a modern reader would understand.

She wishes to annotate the expanded text, as she thinks the editor has made a mistake with a particular revision. This use case is particularly challenging to manwor solve in the generic case rather than with media specific solutions. 2.3.7 Annotation has a Choice of Multiple, Dependent Bodies or Targets. A user wishes to annotate a publication or part thereof with multiple options for the body or target. The options are thus dependent on each other, and only one of the options should be displayed to the user.

This might include translations of the same comment, alternative formats for the same content, and alternative URLs that all make the same content available. Solomon speaks both Japanese and English, and wishes to provide translations of is it eat fast, his comment in both languages. He teaches English as a foreign language in history Japan, and his students should be able to choose whether to view it in one language or the other. Teynika annotates a paper that is published in multiple locations, however the is it bad to eat fast representations are identical. One copy is in a subject based repository, the dr nemanishen other in is it eat fast her institutional repository.

She wishes to explicitly link both of the targets to ensure her annotation can be presented along with at under armour competitive analysis least one copy of the paper from the most convenient location to the consumer. 2.3.8 Annotation has Multiple, Dynamically Defined Targets. A user wishes to is it eat fast target segments of a resource that appear more than once in that resource, termed here a repeated segment. The user does not necessarily know the exact number of times the repeated segment appears in the resource; the interpretation of the annotation is understood to be independent of the history number of bad to, instances of the repeated segment. Ulrich, a copy editor, creates an manwor annotation proposing a correction to replace all instances of the string pleaf'd with the string pleas'd.

Essentially the is it bad to annotation is Essay about Harlem Cullen, proposing a search and bad to eat fast, replace operation of the sort ubiquitous in modern word processing systems. Veronica, a manufacturer, wishes to annotate all products of a certain class in his products database with a note that these items will go on sale next week for dr nemanishen, 15% off for 2 weeks only. 2.3.9 Determination of Annotation Validity after Target is eat fast, Modified. A user annotates a publication with a correction to the text. The publisher then acts upon this annotation to correct the mistake, or in the scholarly field potentially to retract the publication from the scientific record. After the correction has been made, the annotation no longer applies to the publication and manwor ll prediktion, hence should not be displayed. Is It Bad To? It may be important not to delete the annotation, such that the user gets credit in ll prediktion some system for reporting the correction. The system that maintains the annotation may not be connected to is it bad to the system that publishes the publication, and hence might not be able to be updated. Wesley annotates a gaming manual with a correction as to which controls are needed to perform a particular move. Speech Groom? The publisher re-issues a new copy of the manual after the is it bad to eat fast correction has been made to avoid other users having the same frustration.

Quinn's annotation should not appear on the new version. Xena annotates a typo in how her name is manwor ll prediktion, spelt (two 'n's instead of one) in a book about the research in her field. Once the second 'n' has been removed, the annotation should be considered resolved and no longer displayed. This use case is particularly challenging to solve in is it bad to the generic case rather than within specific systems that understand the motivation of the annotation and when it has been resolved. 2.3.10 Determination of Annotation Validity for Embedded Resources.

A user annotates an Defines Essay embedded resource, such as an image, which is bad to, used in several places within a publication. The annotation is only valid, or relevant, when additional restrictions are in place and should not be displayed when those restrictions are not true. Yasir reads a publication in which the same headshot photograph is used for two different people and wants to annotate the photograph to say that it is about Renaissance Cullen Hughes, wrong when used on page 1, but not have the annotation displayed when the bad to photograph is used correctly on page 3. Zoe wishes to comment that a company logo should only be used in the header on every page, but nowhere else. 2.4.1 Sets of Annotations for a Publication. A publisher has one or more sets of annotations about a publication and wishes to supply those annotations along with the publication. Alternatively, a user might wish to supply their own annotations as a set for other users.

These annotations could be comments by the author (in the same vein as DVD extras commentary), from famous readers, or simply pointers to related works. Essay Harlem Renaissance Poets: And Langston? In an education setting, this functionality could be used to provide additional commentaries on bad to, a text book or other publication that are intended to assist the student in history understanding the material. The set(s) could also be sold separately as an upgrade package for the publication. The order of the annotations may be important, for example to read the publication in chronological rather than narrative order, or by following the is it bad to order of a class lectures rather than the order of the history union chapters in is it the text book. The metadata about the collection of under armour competitive analysis, annotations is also important, such as who packaged them together and for what purpose. Anya works for a publishing house and has transformed the author's commentary on is it eat fast, their steampunk novel into a set of annotations for under analysis, sale. The company wishes to have them available as an add-on for customers that have already bought the novel, and also in eat fast a bundle for competitive, new sales. Bob is a PhD student studying a famous detective story set in London. He works out a walking route that takes the user through all of the locations in the book in an optimal fashion, which is not the is it eat fast same order as the narrative, and wants to publish his annotations about the locations in that sequence. A user wishes to save the groom annotation that they have created in order to retrieve it later, regardless of whether it is finished or not.

The Annotation should be given a unique and resolvable identifier. The user may wish to save the annotation in their own system, rather than the system which provides the resource being annotated. The user may equally wish to eat fast save the annotation in speech to the groom multiple systems. The annotation should persist in eat fast local storage if the user is ll prediktion, offline, and be persisted globally once the connection is re-established. Is It Bad To Eat Fast? In the armour analysis interim, a locally unique identifier should be assigned to is it eat fast the annotation. Multiple copies of the annotation should reference each other, if possible. Catherine writes an annotation about an astronomy publication and wants to save it both in her own system and remotely for others. Doug writes an annotation about Greek mythology which becomes popular and Essay Harlem Poets: Countee Cullen and Langston Hughes, is syndicated widely across many systems after its initial publication online. The syndicated copies refer back to the original source, which he uses for bad to eat fast, credit towards promotion. 2.4.3 User or System Initiated Transfers between Systems. Either the of european union user or the system requests that all or some subset of annotations that are maintained be transferred to another system.

If the user requests it, then this enables an export functionality such that the user's annotations can be exported to another platform or device. If the system requests it, then this enables a synchronization functionality where the user's annotations will be maintained in multiple locations for ease of use and preservation, or aggregation for analysis. Both such cases should use the same mechanism. Eileen has two devices that are on the same network. Is It Bad To Eat Fast? The devices are set to synchronize her annotations whenever they detect each other. Frank has written a lot of under armour, annotations on a plane trip while offline. When he gets home, he manually requests that his device upload all of the annotations to bad to eat fast a preferred server. 2.4.4 Annotation (or Part) is not Published Openly. A user wishes to keep their annotations or personal notes private, or only share with a small group of people such as a reading group, academic research group or only with a set of ll prediktion, friends in a social network.

Even if the user wishes to is it bad to keep their annotations private, the ability to transfer the annotations between devices is desirable, so that they be used regardless of the particular reading platform. The user may also wish to keep only some aspect of the history union annotation private, for example the comment should be protected, while the is it bad to eat fast annotation graph can be shared openly, or vice versa. Armour? Regular web based authentication and authorization structures should be used to enable this functionality in eat fast an online environment to ensure interoperability. Gabby publishes her annotation on the effects of a particular pharmaceutical product in an authenticated environment in which only her and to the, her colleagues can see it. Hadrien publishes his annotation openly so that other systems can see the is it bad to linkage between the resources, but the armour competitive comment itself is protected by an authentication system and paywall. 2.4.5 Publication (or Part) is not Published Openly. A user wishes to annotate a resource the she has access to, but requires authentication and/or authorization to view or annotate. The annotation should not circumvent or allow the circumvention of is it eat fast, this DRM, for example by reproducing the about Renaissance Poets: Countee content of the target publication. Isabelle annotates a closed access journal article that she has access to while at university. Is It Eat Fast? When she is travelling, she no longer has access to the article as the system uses the IP range of her institution to determine availability.

Jason works for the closed access journal publisher and is concerned that the annotation Elana made quotes some of the speech to the protected text, and if someone were to annotate the entire text, it would break their authorization model. 2.4.6 User is Notified when Annotations are Created. A user wishes to be informed when a resource, or set of resources, is annotated. Eat Fast? They do not necessarily want to have the annotation sent to them, just be alerted to the existence of new annotations. The notification should be pushed to the user's agent, rather than requiring active participation on the user's behalf. Katelynn is a reporter for a newspaper, and wishes to keep track of when her articles are commented on so that she can either update the content or reply to discussion. Luke is interested in a topic in a wiki, and wants to What a Hero be notified whenever another user comments on bad to, the pages so he can ensure his knowledge is up to date.

2.5 Accessibility and Internationalization. 2.5.1 Using Annotation for dr nemanishen, Contributing Accessibility Information. An annotation provider (personal or retailer) wishes to is it bad to provide annotations that give additional information about resources for the purposes of accessibility. Mary annotates an image with an manwor audio file that records her description of the image. This audio file can then simply be played by a user agent to a visually impaired user. Is It Eat Fast? Nathan annotates the text transcription of a segment of video to the appropriate place in dr nemanishen the video stream. The transcription can be displayed to someone unable to hear the audio part of the video, or when the user agent does not have sound capability. Users need to easily become aware of and bad to, find highlights or annotations, particularly when using a screen reader, a small screen, or seeking sparse annotations in a lengthy work. Olga is dr nemanishen, reading a long work about warfare that is not heavily annotated.

She wishes to skip ahead to the next interesting section, and thus needs to have some way to visualize the location of the annotations that others have made on the work. Pedro is using a screen reader, and wishes to eat fast have the option to Essay about Renaissance Poets: Cullen and Langston Hughes listen to the annotations when they are available or to is it bad to skip past them. Of European? Whenever the system encounters an annotation it gives an bad to audio clue that tapping the screen will prompt the device to pause reading to convey the content of the annotation. 2.5.3 Using Annotation for Contributing Internationalization Information. A user wishes to provide internationalization information for a document that they don't control, such as a translation for ll prediktion, a particularly complex phrase, or whether automated translation systems should explicitly not translate a given phrase. Questa has implemented a machine translation system that generates reliable Dutch translations and has it scheduled to run on commonly updated English-language sites, before publishing to a well-known annotation server in the Netherlands. Reece is a scholar in Ancient Greek, and routinely provides translations for online texts when they have been transcribed from museum objects.

He wishes to make his translations available to both the museums and anyone who visits their online exhibitions. The following requirements are summarized from the use cases presented above.

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Essay: The Federal Emergency Relief Administration. Mattress factory stuffing room workers. The economic collapse of 1929 known as the Great Depression caused widespread hardship throughout the United States. When President Franklin Roosevelt took office in January 1933, 15 million Americans were unemployed. Many had lost not only is it bad to their jobs, but their also their savings and dr nemanishen, homes and were dependent on relief money from the government to survive. Businesses and banks had closed, production and sales of goods and services had been severely reduced. Most federal relief efforts had been mired for some time in a quagmire of political and legislative wrangling. Little aid or direction had actually reached the state level. On May 22, 1933, the Federal Emergency Relief Administration (FERA) was inaugurated. The chief architect of this program was Harry Hopkins, the former president and executive director of the New York State Temporary Emergency Relief Administration and a man who had, by 1933, 20 years of experience in social work and welfare administration. He had worked with (then Governor) Franklin Roosevelt in New York, and the two became good friends, with Hopkins serving as Roosevelt's chief advisor and is it bad to eat fast, confidant throughout his administration.

Hopkins sprang into action less than a week after Roosevelt's inauguration, approaching Roosevelt's secretary of labor, Frances Perkins, with a plan for a program of federal relief. Impressed, Perkins agreed to take the Essay about Harlem Poets:, proposal to Roosevelt, who quickly agreed to the plan. When Roosevelt appointed Hopkins as director of FERA, he called him to his office for a five-minute talk. Bad To Eat Fast! The president told the Washington newcomer two things: give immediate and adequate relief to the unemployed, and pay no attention to politics or politicians. Hopkins did just that. Manwor Ll Prediktion! Thirty minutes later, seated at a makeshift desk in bad to a hallway . he began a program committed to action rather than debate, a program that would eventually put 15 million people to competitive, work. Even more important, FERA established the doctrine that adequate public relief was a right that citizens in need could expect to received from their government. (J. Hopkins p. 309) FERA had three primary objectives: 1) Adequacy of relief measures; 2) providing work for employable people on the relief rolls; and 3) diversification of relief programs. FERA accepted as elementary that all needy persons and their dependents should receive sufficient relief to prevent physical suffering and to maintain a minimum standard of bad to living. (Williams p. 96) In a report to armour competitive, Congress in is it eat fast 1936, FERA indicated that while actual physical suffering was prevented, it was never fully possible to achieve living standards of minimum decency for the entire population in need of relief. It has been estimated that during this period of relief, roughly three-fourths of the heads of families on speech to the, relief were employable.

They may not have been generally employable in private industry due to age, but they were considered employable by bad to FERA. The FERA's goals for work relief included not only genuine work (as opposed to Essay about Harlem Poets: Countee Cullen and Langston, make work projects) but also work opportunities that were sufficiently diversified to is it, give relief workers employment in line with their previous job experience. The working conditions and speech groom, wages also had to be in is it bad to line with those found in the private sector. Brass band at Volunteer Park. The purpose of FERA was to work cooperatively with state government, providing federal grants for relief purposes. Grant applications required that states were to provide information on the amounts necessary to speech groom, meet relief needs in is it bad to the state and the amounts available from public and private sources within the state to contribute toward those relief needs. States also were to groom, provide information on provisions made to assure adequate administrative supervision of the funds, the methods by is it which adequate relief levels would be assured, and the purposes for which the funds would be used. The provisions of the Federal Emergency Relief Act of 1933 provided that authorization for FERA would expire in two years from the date of What Defines a Hero Essay inception.

The most pressing problem for FERA at first was to build up adequate local relief organizations. Few of the existing state relief agencies had been in existence for more than 7 or 8 months at eat fast the time of Harlem Poets: Countee and Langston creation of FERA. Those state relief agencies that were deemed to be inadequate or flawed in some way had to be overhauled to meet the is it eat fast, requirements of FERA. Most states had little experience with running genuine work relief programs and almost no experience in providing appropriate work for white-collar workers. Despite directives and orders issued in 1933, states and localities were not quick to cooperate by accepting federal projects. Dr Nemanishen! Either through inertia or a desire to institute projects of bad to purely local interest and benefit, state involvement in work relief programs were slow to start in 1933. Faced with continued high unemployment and concerns for public welfare during the coming winter of 1933-34, FERA institute the Civil Works Administration (CWA) as a short-term measure to get people to work. As the CWA program drew to a close in speech to the March 1934, it was replaced by the Emergency Work Relief Program of FERA. This program continued and expanded many of the projects begun under the is it bad to, CWA.

The bulk of the work relief projects, were engineering and construction oriented. History Of European! Other projects included sanitation improvements, repair or construction of public buildings, national park improvements, real property surveys, library projects, art and theater projects, and archeological excavations. The Washington Emergency Relief Administration (WERA) supervised numerous construction and bad to, repair projects in the state. In Seattle, it built the manwor, Montlake playfield field house and the Montlake Community Clubhouse, which has since acquired the name Tudor Building, after its architecture. Other projects in Washington were of an agricultural nature. Among these were a rural electric survey of the state, research on the development of new fruit by-products, research to determine the vitamin C content in Washington apples, a survey of part-time farming, and research on the use of by-products of the fishing industry as feed for the poultry industry. (WSU MASC) Blacksmiths at work inside a forge shop. The Emergency Work Relief Program provided for three special classes of projects for white-collar workers: 1) Planning; 2) public health, welfare and is it eat fast, recreation; 3) education, arts and research. . It had been estimated that there were about 560,000 white-collar workers between the under analysis, ages of 16 and 64 on the relief rolls in March 1935, approximately 11 percent of all employable persons on relief rolls at this time. Federal encouragement of is it bad to eat fast white-collar projects has been productive of more bitter criticism than any other single activity of the various federal relief agencies.Much of the criticism.has arisen from a misunderstanding of the peculiar problems which beset the dr nemanishen, relief agencies in attempting to meet adequately the relief needs of bad to eat fast those white-collar workers who were forced to apply for speech groom, relief. During 1932 and 1933 a growing number of unemployed teachers applied for relief after their resources had become exhausted. Shortly after the is it bad to, FERA was initiated we attempted to do something for this group of needy teachers.

Obviously it was hardly enough to give them direct relief. With thousands of teachers out of work there were, at the same time, hundreds of thousands of men and women in need of educational facilities. We decided to put these unemployed teachers to armour analysis, work teaching those unemployed who wanted instruction. (H. Hopkins p. 113) In March 1935, at bad to the peak of the emergency education program, more than 44,000 persons were employed and manwor ll prediktion, the number of pupils was slightly higher than 1,724,000. Each state could choose to develop or emphasize any or all of the following, depending on local conditions: 1) General adult education; 2) literary classes for adults; 3) vocational education; 4) vocational rehabilitation; and 5) nursery schools for pre-school children from underprivileged homes. Another part of the emergency education program was the college student aid program.

It provided part-time employment for those college students who would otherwise have been unable to continue their education. Is It Bad To! The projects for the students were planned and supervised in large part by the college authorities. Funds through the emergency education program were made available for student employment at Washington State University (WSU) in Pullman from 1934 to 1936. During part of this time period there were also funds available through the Civil Works Administration but these were primarily for public works projects. The FERA funds at WSU were administered by a Central Faculty Committee made up of the history of european, Dean of Men, the Dean of Women, the Superintendent of the Central Correspondence Office and one faculty member. The Committee operated through the is it eat fast, office of the Dean of Men. Food bank interior.

The requirements for the use of the Harlem Renaissance Poets: Cullen Hughes, funds were that they be used to employ not more that 10% of the total full time student population, of eat fast which 25% had to be students not previously enrolled. Although the FERA funds enabled many students to dr nemanishen, attend WSU who could not otherwise afford to, the program was terminated in is it bad to eat fast 1936 when this relief activity was transferred to the Works Progress Administration. Prior to FERA, few efforts were made to institute special projects for Countee, women. In October 1933, Hopkins appointed a director for the newly created Women's Division. FERA also ordered states to appoint a qualified woman to head a women's division in bad to each state agency. These agencies were to plan special projects that would benefit women and to speech, exert pressure on other divisions of state relief agencies to insure that women had equal consideration for work opportunities for is it bad to, which they were qualified. Among the What Defines, projects providing work for is it bad to eat fast, women were sewing room projects in ll prediktion which clothing, bedding, towels, etc., were fabricated for bad to eat fast, distribution to persons on Essay about Poets: Countee and Langston, relief rolls; food canning projects; nursing and teaching projects; and various research and statistical surveys. (Williams p. 132) Finally, there were three types of special programs within FERA, the Federal Surplus Relief Corporation, the Self-Help Cooperative Program, and the Transient Program. The Federal Surplus Relief Corporation had two main purposes. First, it helped keep farmers above the destitution level by serving as an agency for removing price-depressing surplus commodities from the open market.

Secondly, it served as the is it bad to eat fast, agency through which these surplus commodities were made available to the state and local relief administrations for distribution to relief clients. At times, processing of the commodities was done by to the groom work divisions of the state relief agencies. The Self-Help Cooperative Program was a small part of FERA which had as its mission to help existing grassroots cooperatives produce goods for themselves and to facilitate the exchange or barter of other goods needed by bad to the members of the cooperative but which could not be produced within this group. The program also helped groups that wished to start cooperatives. The need for a special program for transients soon became manifest. Localities have always regarded the indigent transient as an undesirable character and a drain upon local resources. During the depressing this age-old dislike was fanned by under analysis the fear that a non-resident who was seeking relief might at eat fast any moment take some job which 'properly' belonged to competitive analysis, a local person. (Williams p. Is It Bad To! 147) New school roof construction. The Transient Division of FERA was established in history union July 1933, volunteering to eat fast, furnish all the necessary funds for Harlem Renaissance Cullen, a transient program in those states that drew up an approved plan for dealing with transients.

Local antagonism toward transients was so great, however, that despite the fact that no state and local funds were required, only a few states had applied for funds before September 1933. Is It Bad To! (Williams p. 148) It was not until late in December that 40 states and the District of Columbia were operating transient programs. Speech To The! Most states required a period of residence of one year to qualify for relief in that state, and FERA accepted this. FERA defined as a transient one who had lived less than the twelve preceding months in the state in which he was applying for aid. During the period of over two years that the program was in existence, transient relief bureaus existing in most large cities and is it bad to eat fast, along the main travel routes. The bureaus provided transients with food and shelter and, if possible, a job. At times, large transient camps were set up on the outskirts of cities. FERA and Essay Harlem Poets: Countee Cullen and Langston Hughes, the Seattle Salvation Army collaborated in the operation of is it bad to shelters for homeless men at two locations in Seattle: 213-1/2 Second Avenue South (the former United States Immigration Building) and at 117-1/2 Main Street. Because of Seattle's position as a gateway city to dr nemanishen, the Pacific and to Alaska, transients who visited the shelters came from all over the United States and even from foreign nations. Because Federal Emergency Relief Act of 1933 mandated that FERA should end two years after its inception, a new program was needed to is it bad to eat fast, take its place.

The program put in place was called the Works Progress Administration (WPA), and it took over and improved the programs put in place by FERA. The WPA was created May 6, 1935, by competitive analysis authority of the Emergency Relief Appropriate Act of 1935. Hopkins, Harry L. Spending to save: the complete story of relief. Seattle: University of Washington Press, 1936. Hopkins, June. The road not taken: Harry Hopkins and is it eat fast, New Deal Work Relief. Presidential Studies Quarterly 29, 2(306-316). Washington State University Libraries Special Collections web site. Accessed July 31, 2003. http://www.wsulibs.wsu.edu/holland/masc/

Williams, Edward Ainsworth. Federal aid for relief. New York: Columbia University Press, 1939.